Takaddun ilimin kimiyya ta ranar haihuwa taimako ta ranar haihuwa, koyi ƙarfi da kasawarsa kuma ya ƙayyade manufar kuma ko da sanin abokin aikinka. Zamu fahimci yadda ake yin Tumbin Tumbin, kuma muyi yadda "karanta daidai.
A fatarka, mun shirya aikace-aikace "Takwas" don wayar salula.
Aikace-aikacen ya san yadda za a aika adadin ku na yau da kullun kowace rana.
A ciki, mun tattara mafi mahimmancin lissafin talla tare da dalla-dalla.
Sauke free:
Lissafin gwajin da aka yi
Don yin teburin Taya, kuna buƙatar sanin cikakken ranar haihuwar mutum. Misali, wannan shine 17 ga Afrilu, 1954.
Zai yi kama da wannan:
Gano abin da ke jiran ku a yau - ƙorar na yau da kullun ga duk alamun zodiac
Ta hanyar buƙatun masu biyan kuɗi, mun shirya aikace-aikacen Horoscope na wayar hannu don wayar hannu. Hasashen da aka hasashen Zodiac a kowace safiya - ba shi yiwuwa a rasa!
Zazzage kyauta: Horoscope na kowace rana 2020 (akwai akan Android)
A ina lambobin suka fito daga:
- Da farko kuna buƙatar yin rikodin ainihin ranar haihuwa: 17041954.
- Sannan lissafta adadin lambobi: 1 + 0 + + 4 + 1 + 9 + 5 + 4 = 31 = 31.
- Mun sami adadin lambobin da aka samu sakamakon: 3 + 1 = 4.
- Idan ranar haihuwar har zuwa 2000, daga farkon, muna rage 2: 31-2 (Constracting) = 29 (An haife shi) 29 (haifuwa bayan 2000.
- Muna neman adadin lambobi na sakamakon bambanci: 2 + 9 = 11.
A kan wannan, lissafinmu ya ƙare. Dole ne a shigar da ƙimar da aka shigar a cikin tebur mai zuwa:
Bayan haka, za mu gaya muku abin da ƙimar daga teburin Tafiya aka ce.
Altruish - EGOMIM
Har zuwa mutumin da aka bayar da waɗannan halaye, zaku iya fahimta idan kun yi nazari kan tebur bisa ga wannan shirin:
Ga Altruism, Triangle "11-4-5" . A yadda aka saba dole ne aƙalla raka'a guda biyu, kuma adadin lambobi biyar ne. Idan babu na huɗu da biyar, Altruism a matsayin inganci ba ya nan. Don haka, mutum ba zai iya yin sadaukarwa ba don amfanin sauran mutane.
Idan alƙalumma a cikin alwatika sun fi dacewa da al'ada, Altruism sama da al'ada. Mutum na da ma'anar laifi idan bai ba da rai ba don taimakawa da kuma adana wasu mutane. A farkon wurinsa akwai bukatun mutane koyaushe, a ƙarshen - nasu.
Don son kai, alwatika "5-3-6" yana da alhakin . Kulawa shine kasancewar lambobi biyar da kawai lambobi biyar. Idan ba a rufe alwatika ba, sigari a matsayin ingancin ba ya nan. Idan lambobin sun yi nasarar da yawa, ana yin wannan a kanta, da farko bukatunsa koyaushe suna da mahimmanci a gare shi.
Diagonal
Taridar Taridu ta ranar Haihuwa Haihuwa yana taimaka wa irin waɗannan halayen a matsayin mai hankali da ikon kirkira da hanyoyin kirkira. Suna haɗuwa da ƙimar tebur da ke cikin diagonals.Na farko diagonal - "11-5-99" - Wannan shi ne wani kerawa cewa tasowa daga irin wannan halaye kamar yadda dabara da resourcefulness, sassauci da kuma dodging, da ikon fita bushe daga cikin ruwa a wani halin da ake ciki.
Yawancin lambobi a cikin wannan diagonal, mafi yawan halayen halayen halaye na mutum. Misali, idan gwajin ya kasance "11111 + 5 + 99" (diji uku na iya canza wurin aiki, wani mutum na iya sau da yawa a cikin ayyukan zamantakewa, samar da lokuta da yawa. Shi ba ne wanda ba na dindindin ba ne.
Idan akwai sel babu komai a cikin diagonal, mutum baya amfani da ƙwarewar kirkira a matsayin kayan aiki na rayuwa, da wani abu ne da wani abu.
Na gaba diagonal "3 + 5 + 7" Alhakin softityity har da hankali. Wannan shine ikon fahimtar nufin wasu mutane.
Idan an cika da Diagonal tare da lambobi, mutumin zai iya shiga cikin zurfin wani mutum game da fahimta, wanda ya zama kamar mai bin ransa. Yana jin lokacin da wani ya ji rauni da mara lahani, yana da ikon kimantawa da yanayin tashin hankali. A lokaci guda, ya kasance sosai rauni sosai, mai canzawa, m.
Idan lambobin ba su kasance a cikin diagonal ba, mutum yana da tsinkaye game da sauran mutane. Yana da ikon zama wanda ya yi amfani da shi wanda ya munafunci yayi amfani dashi. Ba shi da ikon fahimtar manufofin gaskiya da nufin wasu, ba daidai ba suna tantance yanayin su da halaye.
M
Mataki na gaba na bincike, wanda ke ba da yawa da ranar haihuwar, shine nazarin lambobi a cikin ginshiƙan tebur. Akwai uku daga cikinsu.
"Kai"
Shafin farko "11 + 22 + 3" alhakin samun 'yanci. A yadda aka saba, wannan mutumin da zai iya yin komai da kansa. Yana tsammanin kawai don kansa kuma baya neman taimako idan lamarin ba shi da mahimmanci.Idan shafi an cika shi da lambobi, mutum ba koyaushe yana magance matsalolinta koyaushe ba koyaushe. Amma wannan ba shi bane, amma bukatar cimma "kai". Wannan kadan hadari ne - lokacin da irin wannan mutumin ya sami kansa cikin mawuyacin hali, zai buƙaci taimako, ba zai iya samun shi ba. Kewaye kawai ba zai yi imani da cewa ba zai iya lalata kansa ba.
Idan babu lambobi a cikin shafi, mutum baya amfani da albarkatun sa gaba ɗaya. Ya fi son yin amfani da taimakon wasu fiye da ƙoƙarin aiwatar da kansa. Tana son yin koru da wani abu "lura" a gare shi, "Ba daidai ba ya taimaka."
Duniyar ciki
Shafi na uku "7-8-99" Da alhakin duniyar mutum da iyawarsa na neman "Inner Allah."
Kullum a cikin shafi 4 lambobi. Wannan yana nufin cewa duniya ta ciki tana da zurfi sosai. Mutumin ya yi imani da kansa, ya sami "na ciki" kuma ba ya neman sa a wasu.
Idan babu lambobi a cikin shafi (alal misali, 7 da 8 A'a, amma akwai ɗaya tara), mutumin shine "acidiz" Ba wai kawai bashi da nasa "Interin Allah," ya yi yaƙi da waɗanda suke da shi. Wannan wani nau'in mutanen da suke kirkiro da rayuwar yau da kullun da suke so. Kuma za su shiga Ikkilisiya - kuma suna da matukar dadi.
Idan shafi an cika shi da lambobi, wani mutum a gaban farko yana rufe, mafi girman. Amma yana da daraja magana da shi kusa, kuma ya bayyana a bayyane yadda powing, mai ban sha'awa, mai baiwa. Tare da sadarwa mai rufewa, yana bayyana, duniyar ta ta zama bayyane. Wannan mutum ne mai ban tsoro, da hali.
"Ni da jama'a"
Matsayi na tsakiya "4-5-6" yana nuna alaƙar mutum tare da wasu mutane. Wannan hadewar halaye waɗanda suke da alhakin halin da ake ciki a cikin al'umma.Idan an mamaye shafin da lambobi, mutum ya dogara da ra'ayin jama'a: yana shafar duk ayyukansa.
Idan wasu lambobi sun rasa, mutum, akasin haka, watsi da ra'ayin wasu, ba shi da ceto. Daga wannan akwai matsaloli da yawa.
Lambobin maza da mata mata
Lambobin namiji suna kewayen Rhombus "22-4-6-8":
Mata - a cikin giciye "11-5-7-39":
A yadda aka saba a can ya kamata ya zama m na farkon farawa (ba tare da la'akari da bene na mutum ba) - waɗannan lambobi 5 ne da 7 mata.
"Lissafi na maza Suna da alhakin halaye na yanayi kamar wuya da juriya. Wannan sandar ce "sanannun sanda", wanda ke nuna yawan mutum da zai iya kare kan iyakokinta da mizanan kaina.
"Lambobin" Suna ɗaukar sassauci, ikon yin shawarwari, kerawa, lumana da diflomasiyya, ikon siyasa, da ikon m m titfers.
Idan wani mutum ya ragu zuwa halayen mata, yana da nutsuwa, mai zaman kansa, mai laushi, mai taushi, yanayin halitta. Idan mace ta mamaye wasu adadi na maza, yana da m, karfi a zahiri. Waɗannan mata ne waɗanda suke la'akari da maza rauni. Waɗannan mata ne waɗanda suka saba don jure duk abin da ke kansu.
Yi la'akari da misalin gwajin mace:
A cikin wannan misalin, yarinyar tana da lambobi 10 da maza 4, wato, namiji ya fi girma akan lokutan mata sau 2.5. Wannan mace ce mai kyakkyawan jiki, ƙa'idodin da suka dace. Tana da hankali, isasshen izini. Na iya zama mai tsauri, musamman cikin aiki. Jagoranci. Ita ce abokin ciniki na kasuwanci.
Kuna iya son maza. Amma ita kaɗai ce kuma kan tambayar: "Me ya sa mutum ya kamata mutum?" Ba zai iya ba da amsa ba, saboda kanta da kofe daidai da komai.
Psychotypes
Psychotype ya ba da ma'anar motsawar mutumin da ke ciki, wanda yake da shi a waje. Bayan an ƙaddara shi a kan gwajin talla, ana iya fahimtar hakan dalilin da yasa wasu mutane ke da kyau da kuma shuru da kuma shuru da shuru da kuma shuru da kuma shuru da kuma shuru da kuma shuru da kuma shuru da shuru da kuma shuru da kuma shuru da kuma shuru da kuma shuru da kuma shuru da kuma shuru da kuma shuru da kuma shuru da kuma shuru da kuma natser da shuru da kuma shuru da kuma natser da shuru da kuma natser da shuru da kuma shuru da kuma natser da kuma shuru da kuma natser da natsmer da natsmer da natsmer da natsmer da natsmer da natsmer da natsmer da natsmer da natsmer da natsmer da natsmer da natsmer da natsmer da natsmer da natsmer da natsmer da kuma shuru da kuma shuru da kuma natser da natser da nutsuwa.Akwai manyan psycotype uku.
Psychotype i - "kai"
Mutanen ilimin sirri na farko ana mamaye su biyu:
A cikin wannan mahallin, rukunin - ikon samar da ra'ayoyi, Tws - da ikon aiwatar da su. Wato, idan mutum zai iya ƙirƙirar abubuwa da yawa, ba ya da makamashi don aiwatar da dukkan tunanin sa. Saboda haka, wannan sashi na aikin dole ne a sanya wa wasu.
Waɗannan mutane masu fahimta ne, masu amfani, an dakatar dasu daidai. Tunani koyaushe tabbatacce ne, suna da kyakkyawan fata. Cikakken sauri "Sauke" wasu kuma nemo shi darasi. Waɗannan su ne masu shirya, Shugabanni, masu farawa. Son zama cibiyar kulawa.
"Kakakin" suna buƙatar koyon sarrafa kwararar ra'ayoyi masu zuwa kan kai. Kuma gwada ƙarin yin, kuma ba kawai magana. Sa'annan za su iya fahimtar kowane, har ma da ƙarfin hali kuma, a kallon farko, maƙasudi mai kyau.
Psychotype II - "Yarjejeniyar"
A cikin mutane na biyu psychotype, mutane biyu sun fifita raka'a:
Yawancin lokaci muna samun ƙarin goyon baya fiye da ra'ayoyi, tunani, bada shawarwari. Waɗannan ma'aikatan aiki ne, masu kula da ma'aikata. Da wuya su zauna ba tare da harka, wasu kuma har yanzu suna sarrafa don zuwa aiki.
Masu aikatawa mafi yawan lokuta masu halaye da masu sukar. Suna bukatar dukkansu da sauransu. Wannan shi ne irin mutanen da suka yi imani da cewa wanda ya sami wadatar aiki ta hanyar aikin tunani, ya sami kyakkyawar hanya.
Da farko dai, to, suna tunani, don haka sau da yawa dole ne ya sake yin aikin da ya yi shi, ba tare da la'akari da ayyukan farko ba.
Suna ganin lamuran aibi a duk waɗanda suka kewaye su. Yawancin mutane a gare su suna da murkushe masu laushi. Idan wani abu baya aiki, komai shine zargi.
Duba cikin bidiyon, menene zai iya faɗi ranar haihuwar mutum:
Psychotype III - "da kanta"
Mutane suna da kashi na biyu na raka'a da tagwaye daidai. Wannan mutum ne wanda ake amfani da shi don dogaro da kansa. "Nawa, na yi abubuwa da yawa sosai," Labari ne game da shi.
Don "a cikin kansa" 'yanci yana da matukar muhimmanci. A cikin fahimtar cewa ba sa yin haƙuri yayin da wasu mutane ke bayyana abin da suke bukatar yi. Idan ta hanyar nuna ra'ayin da ba daidai ba yana magana, ana sane shi azaman mai wucewa zuwa yanci.
Mutumin da ke da mutum na uku psycusica yana da more sosai da iyakokinta. Yana da mahimmanci a gare shi ya sami nasa sarari, da kansa magance matsalolin da ke fitowa. Yana da ikon yin aiki da kansa ba tare da jan hankalin kowa ba.
Ba ya yarda da subaredi, amma kuma baya neman gudanarwa. Wannan mutum ne daya wanda bai taba mika wa wani ba, shi da kansa.
Ba ya son aikin monotonous aiki. Mafi kyawun hutawa shine canji na aiki.
A kallon farko, yana iya zama kamar rufewa da rufe, amma ba haka bane. Yana buɗewa kawai wajen aiwatar da sadarwa. Lokaci-lokaci ga gaji da mutane, ya bar "a kanta."
Wannan shine mafi kyawun psychotype wanda ke nuna halayen mutum ɗaya, mai zaman kanta, mai zaman kanta. Mutumin da ke da halin ɗan adam yana da tabbaci a rayuwa, a hankali yana ci gaba kuma ba ma poesaging baya. Ba wani motsi mai yawa bane kawai m ayyuka da tunani.
Taridar Taridar A ranar haihuwa yana taimakawa wajen yin lissafi don kyauta da sauri gwajinku, wanda ya ba ku damar zurfafa halaye don fahimtar halayen mutum, don kimanta ƙarfin ta da raunin sa.