Sake sake na rai bayan mutuwa: shaida

Tunani na rai (a cikin wani "reincarnation", "Sake saitin rai") - yana wakiltar hadadden ra'ayoyi na addini da na har abada wanda a cikin sababbin jikin.

A cikin duniyar zamani, sha'awar mutane a cikin taken reincarnation ya karu da alama. Masu binciken Yang Stevenson, Raymond Mudi, Michael Newton da sauransu sun bayar da babbar gudummawa ga ci gaba. Godiya garesu, sabon abu na reincarnation daga koyarwar addini da falsafa da masana falenan falsafa ya zama tushen gaskiyar kimiyya.

Sake kallon rai bayan mutuwa shine burin da

Gano abin da ke jiran ku a yau - ƙorar na yau da kullun ga duk alamun zodiac

Ta hanyar buƙatun masu biyan kuɗi, mun shirya aikace-aikacen Horoscope na wayar hannu don wayar hannu. Hasashen da aka hasashen Zodiac a kowace safiya - ba shi yiwuwa a rasa!

Zazzage kyauta: Horoscope na kowace rana 2020 (akwai akan Android)

Babban burin reincarnation – Juyin Halittar rai, ci gaba da kuma miƙa mulki zuwa babban matakin rawar jiki.

An yi amfani da ka'idodin sake yin amfani da addinan da ke cikin kasashen duniya da dama - Husts, Jains, Sykchists, masu daoss,'St. Hakanan yana da asali a cikin kwarara da yawa na zamani - Kabbela, Transcedentalism, Theosophy, Anthroposophy, motsi na sabuwar shekara da na zamani na zamani na slavs.

Ruwa na rayukan da suka yi imani duka shahararrun masana an sansu na na tsohuwar Girka. Bayanin game da reincarnation na cikin Pythagera, Socrates, Playocula, Plutark, Dam, da kuma baplatonic da Pythagoreans.

Raji na rai bayan mutuwa: kayan abinci na asali

Reincarnation ya dogara da manyan abubuwan 2:

1. Vera a gaban wani mahaɗan mahaifa (Rayuka, ruhu, Sparks, da sauransu). Wannan mahaɗan ya hada da asalin mutum, saninsa. Akwai alaƙa tsakanin jiki da rai na jiki, amma bayan mutuwar jiki, an raba shi na ruhaniya daga gare shi kuma ya ci gaba da kasancewar ta.
2. Bangaskiya cikin sake fasalin rai a cikin sabon jiki. Sake haihuwa na iya faruwa nan da nan bayan mutuwa ko bayan wani lokaci. Dangane da ka'idar reincarnation, za a iya rufe rayuka a duniya, a jikin mutane da sauran halittu masu rai - dangane da matakin ci gaba. Saboda sake zama na rayukan da akwai ci gaba da wanzuwar mutum a waje da jikin kayan.

Ka'idar reincarnation a cikin addinin Hindu

Reincarnation na rai (a kan Sanskrit "Punarjaninmai") ​​- yana wakiltar ainihin manufar Hindu. Koyaya, reincarnation ya ba da sauran addinan Innan. Ga mabiyansu, yanayin rayuwar mutuwa da haihuwa shine sabon abu na halitta.

Koyarwar Reincarnation ta bayyana dalla-dalla "Vedas" - tsoffin littattafan nassin gargajiya na Hindu. Hakanan, Upanishads ambaci shi - tsohuwar addinan Indiya na Indiya da Falsafa, waɗanda ke kamu da "VEDAS".

Hindu na Atman - Madawwami, kuma asalin ruhaniya, kuma ana ganin jikin mutum ne ya karye, saboda yana da ikon mutu.

La'akari da sabon abu na reincarnation daga matsayin Hindu, ya kamata a lura da shi mai ƙarfi haɗin haɗinsa da Karma. Wannan kalmar ta gano bayanin sa a cikin Upanishads. Don haka bisa ga matani mai tsarki:

"Karma - wakiltar rinjayar mutumin da mutum ya yi, wannan na daya ne daga cikin dalilan."

Karma ya harba Sansar - Wato, madawwamin tsaunukan haihuwa da mutuwar mutane. Biranen Hindu suna da tabbaci game da zaman rayukan mutane a wannan yanayin. Mutumin da ke sha'awar aiwatar da wasu sha'awar abu (kuma ana iya yin wannan kawai ta amfani da jikin jiki). Saboda haka, yana akai-akai ya zo duniya na kwayoyin halitta.

A lokaci guda, a cikin addinin Hindu, kayan aikin ba a tsinkaye su azaman zunubi ko ban ba. Addinin yana ba da damar zama mai farin ciki da gaske kuma gamsu da rayuwa a kashe abubuwan duniya.

Duniya ta zahiri, bisa ga sagunan Hindu, suna kama da mafarki mai kyau. Kuma kasancewa a cikin kewayawar Sansary sakamakon jahilci ne, rashin iya fahimtar gaskiyar abin da ke faruwa.

Idan ruhu yana tasowa, kuma ba lalatewa ba, to, a kan lokaci, abin baƙin ciki daga duniya da kuma abubuwan da suke fice. Sannan ta nemi samun manyan nau'ikan nishaɗi, amma saboda wannan tana buƙatar babban aikin ruhaniya.

A karshen yana taimakawa fahimtar kanka - don gane har abada na ransa kuma ka daina dangantaka da harsashi na zahiri. Yanzu kayan aikin sunyi kama da wani abu gaba daya mai mahimmanci, ruhaniyar ruhaniya ya zo ga gaba.

Tare da bacewar kowane irin sha'awar da rai na iya barin sake zagayowar Sansach, wato, dakatar da sake haihuwa.

A cikin Hindu, katse na sarkar haihuwa da mutuwa ana kiranta mocks (ceto).

Soul renternation: shaida

A karni na 20, ka'idar masu bincike na rayayyunsu ya yi nazari sosai da irin ilimin halin dan Adam da Dr. Raymonother. Dukansu sun barsu a baya ga wuraren da aka buga, inda aka gaya musu labarin bincike da su.

Tabbas, kwararrun kwararrun mutane a rayuwar rayuwar da suka gabata suna da isasshen masu sukar da suka fi dacewa waɗanda ke ƙoƙarin lalata aikinsu. Amma, saboda adalci, yana da mahimmanci a lura cewa ba duka nasarorin kimiyya da aka gane ba.

Yawancin kwayoyin kimiyya da farko an san hauka da hauka kuma bayan da bayan sanin iliminsu an tantance su.

Binciken sabon abu na reincarnation, wanda aka ambata Raymond Moody da Jan Stevenson, suka nemi amfani da hanyar kimiyya. Misali, ManyaUuni ya yi amfani da dabarar hypracressove, wanda aka saba yin nazari yawanci.

Kasancewa babban m, Raymond yanke shawarar harkar da tashin hankali da farko kansa. Lokacin da mai binciken ya ɗaga ra'ayin da tunaninsa na baya, ya yi wahayi zuwa gaba kuma ya yanke shawarar ci gaba. Sakamakon ayyukansa shine littafin "rayuwa bayan rai", "rai ga rayuwa."

Ba shi yiwuwa a karkatar da fuska da sunan Michael Newton, saboda sun kuma gudanar da yawan rijiyoyin a cikin rayuwar da ta gabata. A kan labaran da suka nuna wa lafiyar masu haƙuri, buga wa "balaguron rai", "Dalilin rai", "Life tsakanin Rayuwa" an zana tsakanin rayuka ".

Valscalist Jan Stevenson, shekaru arba'in na al'adarsa wanda aka sadaukar don neman shaidar yara game da rubutunsu na baya. Farfesa ta kwatanta gaskiyar abin da, nazarin, yi binciken neman bayani, ya tafi zuwa kusurwa daban-daban na duniya, nazarin Archives. Kuma a mafi yawan lokuta, sun kasance tabbacin da amincin labarai.

A cikin duka, ya bincika kusan labarai 3,000.

Sake zama na rayuka bayan mutuwa: ainihin gaskiya

Yanzu bari mu san labarai na mutanen da suka sami damar tunawa da bayansu.

Tarihi 1. Babu wani tsauni a hannun yaran

Mazauna gabashin jihohin, inda suka yi imani da abu akan sake haihuwa, tsoho sau da daya ban sha'awa al'ada. A lokacin da memba na iyali ya mutu, ya bar wata alama ta musamman a jikinsa. An haifi yaro da ewa ba da ya yi kokarin neman tawul a wuri guda. Kuma idan ta gudanar, mutane sun tabbata cewa madadin mamacin ya shiga jikin jariri.

A karni na 20, masanin basira daga Amurka Jim Tucher yana da matukar damuwa da abin da ya faru kuma ya yanke shawarar bincika shi. Bayan karanta tare da babban adadin lokuta, turker, bisa ga duka duka, sunada daga cikinsu littafi "rayuwa zuwa rai". Ta ga duniya a 2005.

Kuma a cikin 2012, Jim Tucker, tare da masanin ilimin halayyar dan adam, yada bincike kan haske inda yara suka bayyana a kan haske inda yara suka bayyana a kan fadin dangin da suka mutu.

Yaro ne ya ambaci binciken daga Myanmar, wanda ke da tawadar a hannun hagu. Daga cikin watanni 11 kafin haihuwarsa, kakanin ɗan ƙasa ya mutu ya bar alama a hannunsa daidai wuri.

Yana dan shekara biyu, yaron ya yi addu'a ga kakarsa tare da kalmomin da tsohuwar kakanin da aka sau da yawa ta furta lokacin rayuwarsa. Babu wanda ya kira mace a cikin dangi kuma. Yaron kuma ya fara juya zuwa ga mahaifiyarsa kamar yadda mamayar ya mutu.

Mahaifiyar yaran ta gaya wa mai binciken cewa, kasancewa cikin matsayi, tana tunanin mahaifin hagu. Mace ta yi mafarkin ya zama kusa da su. Yanzu gaban baƙin makafi da kuma hannayen da suka yi wa dangi mai ban mamaki su shawo kan iyali a cikin hanyar Ra'nar da jaririn.

Tarihi na 2. "Tarihi ta Matusi" na ɗan kashe

Bryan samer da shugaban sashen sashen satar su ne a cibiyar likitanci (miami). Kuma dukda cewa ya karɓi gargajiya likitan ilimin halin hauka, yana da babban aikin likita, ya kuma nazarin abin da ya faru na reincarnation.

A cikin littafin hanyoyin da muka sami bayanin labarin mace dian. Ta hanyar sana'a, tana da babban ɗan jinya wanda ya yi aiki a tsakiyar motar asibiti. Daian ya kasance wani taron rayuwa na ƙarshe (hypressive hypnosis), ta tuna da shi da ya gabata. Sai ta zauna a Arewacin Amurka, kawai a cikin lokacin akai-akai da yawan rarraba tare da yawan Indiya.

Daian "gani" kamar yadda wata wata daya dole ne ta boye daga Indiyawan Indiyawa da suka kai hari gare ta. A hannun mace yana da jariri jariri.

Yarinyar ta ji tsoron cewa za a gano Indiyawan da yaron, don haka ta rufe bakin ta. Ta fado jariri. Yana da wurin haifuwa a jikinsa a cikin hanyar jin daɗi, wanda yake a hannunsa, kusa da kafada.

Bayan 'yan watanni bayan tashin hankali, Nurse na Nurse ya lura da sabon haƙuri wanda ya shiga asibitin. A kallon farko, ya bayyana masa juyayi mai ma'ana kamar shi.

Ana ɗaure dangantaka mai zurfi cikin sauri a tsakaninsu. Kuma yadda tsoro ya kasance don Dian ya sami alamar haihuwa, tunawa da jinjirinsa a wuri guda inda ta ga dutsen da mamayarsa a rayuwar da ta gabata.

Tarihi 3. Sojoji daga Japan, wanda ya ƙone

Wannan yanayin yana nufin al'adar likitan hauka Jana'izar Jan Stevenson. Ya ba da labarin yarinyar daga Burma, wacce ake kira mab giya ce ta 1962. Lokacin da jaririn ya kawai 3, sai ta yi mamakin iyayenta da labarai game da rayuwar Jafananci. An kai shi Burdsers da aka kai hari ga itacen da kone.

Ma sarkar Ma ba ta nuna ƙarin takamaiman bayanai a cikin labarunsa ba. Amma, a cewar Stevenson, ya kasance game da rayuwar ƙarshe ta yarinyar.

Wannan Kammalawa ya zo ga farfesa ne, bayan nazarin hujjojin tarihi: A cikin yakin a shekarar 1945, sojojin Japan, da kuma na Burman da kuma gaskiya sun dauki sojoji da gaskiya a gaban abokin hamayyarsu. Sanannen ra'ayi game da kisan ya kasance mai rai.

A cikin yarda da ka'idar Stevenson, wani sabon abu na halayen Ma sakin giya, babu tabbas ba wanda ya gabata a cikin yarinyar Burma. Misali, ta nemi a yi wajarta aski, ta nemi siyan tufafinta ga yara maza. Yarinyar ba ta yarda da abinci mai kaifi ba (babban abinci a cikin gida), amma yana ƙaunar alade da zaki.

Tana da natsuwa da karfi - ta buge abokanta da wanda ya taka a kan titi. A cewar Stevenson, sojojin Japan suna da dabi'ar jefa fuskar fuskar daga Burma. Amma irin wannan aikin ba a taɓa amfani da shi ba.

Bugu da kari, Ma Tarzub ɗin ya ki zama Buddha, duk da cewa addinin iyalinta ne. A ƙarshe, ta fara magana game da kanta "baƙi". Amma wannan ba duka ba - a haihuwa, yarinyar tana da mummunar lalacewa ga duka hannayen biyu (ba gyara tsakanin yatsun ba ta da tsakiya).

Yatsun sun yanke shawara a wasu kwanaki bayan haihuwa.

Sauran yatsunsu suna da launuka na tsakiya, kamar dai suna da rauni sosai. Hakanan haka ma haka ne gabatar da hannuna biyu, duk da haka, a hannun dama, daga baya ya bace. Irin waɗannan mashawarta suna kama da ƙwararru daga igiya, wanda fursunonin Jafananci ya ɗaure a itacen kafin aiwatar da kisan.

A ƙarshe, bincika bidiyon akan taken: