Kudala ndifunda kwaye ndifunda kwimithandazo eyahlukeneyo. Namhlanje ndiza kukwazisa kwisicatshulwa "uwusikelele umphefumlo wam nkosi yam," xelela amanqaku alo mthandazo kunye nembali yembonakalo yawo.
Ukubaluleka kwawo nawuphi na umthandazo
Umthandazo kuphela kwendlela ebhekisa ezulwini ngesicelo esithile. Kukholelwa ukuba eminye yemithandazo eyaziwayo kumaKristux 'ezaziwa nguMOridox yeNkosi ngokwakhe. Ewe, imithandazo enjalo imibhalo inamandla amakhulu. Ngabo abafanele basetyenziswe xa umntu ewa kwiimeko ezinzima zobomi.
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Nangona kunjalo, oku akuthethi kuyo yonke loo minye imithandazo eyabhalwa ngeeteksti zayo nguSt. Holor ebomini okanye eminye iminani ebalaseleyo, akunakwenzeka ukuba isebenzise. Ngokuchasene noko, bayacetyiswa ukuba bafundwe rhoqo. Ukongeza, abacebisi bokomoya banyanzelisa into yokuba nawuphi na umthandazo obhekiswe ezulwini unamandla amakhulu. Ngapha koko, amandla alo axhomekeke ngokupheleleyo ukuba ukholo lomntu.
Ngokuyinxenye, kungenxa yesi sizathu sokuba abantu, entliziyweni apho kungakholelwa kOsenyangweni, abanakufikelela ezulwini. Ewe, ngamanye amaxesha bayakho elukholweni, babe ngamaKristu olungileyo. Nangona kunjalo, imithandazo yabo inokuhlala ingaphendulwanga ixesha elide. Kwaye kuyimfuneko ukuze ulungiselele ngokuziphatha. Akukho meko ayinakukwazi ukugxeka izulu ngento okanye libuze kakhulu. Kubalulekile ukuba uqonde ukuba iNkosi iya kubafumana ixesha elide ngokwaneleyo.
Omnye wemizekelo eqaqambileyo kwimbali yokuba umoni ongakholwayo abe lilungisa, ibali likaKumkani uDavide. Wonke umntu waziwa kakhulu ukuba kude kube lixesha elithile ebengelilo ilungisa. Kodwa kamva waba ngumbhali womthandazo odumileyo odumileyo "uwusikelela umphefumlo wam," odumileyo njengoshumayeleni uDavid 102. Im malunga naye ukuba siza kuthetha.
Imbali yesono sikaKumkani uDavide
Abazali bakwazile ukumkhulisa nomntu ofanelekileyo ozinikeleyo kumlawuli. Wamkhonza ukholo nenyaniso, wafunda iNkosi. Xa kwasweleka umlawuli ophelileyo, yayingulowo wayithabatha itrone. Wabalwa abathanjiswa bakaThixo. Emva kokusweleka kukaSawule, owayelawula ilizwe ixesha elide, abaninzi bavuya yinyani yokuba isicaka sakhe siya kuba ngumlawuli omtsha. Ekubeni wonke umntu wayesazi kakuhle ukuba uDavide wayenomlinganiswa othambileyo, wayengaphumi ngokukhawuleza, uyambeka ukholo.
Ngezicelo zabafundi abaninzi, silungiselele isicelo "sekhalenda yeOrthodox" kwi-smartphone. Rhoqo kusasa uyakufumana ulwazi malunga nosuku lwangoku: Iiholide, iiposti, iintsuku zokukhumbula, imithandazo, imizekeliso, imizekeliso.
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Kuyaphawuleka ukuba ngexesha lolawulo lwayo ukuba icawe yafumana amandla akhethekileyo. Ukuba abameli bangaphambili bobungangamsha baziva bekhululekile, emva koko batshintsha inkosi, imeko yaguquka. UDavid wayengaphantsi kobomi behlabathi. Ngapha koko, yayinguye odiniweyo.
Indoda leyo yayiqinisekile ukuba akukho mibingelelo igazi inokuthiyithande iNkosi. Emva kwayo yonke loo nto, yonke indalo wadala nothando. Ngenxa yoko, ukubulala akufuneki kukhuthazwe. Ekuqaleni, olu hlengahlengiso lubangele ukumila. Abanye bade bacinga ukuba i-riotot nomlawuli babeya kubhukuqwa. Nangona kunjalo, akukho nto injengale yenzekile. Ngokuthe ngcembe, abantu bagula ngoluvo lokuba imibingelelo ayilunganga. Ngapha koko, basaqonda ukuba iziko eli zingenanto ingangenayo nantoni na eyenziwa ngobuKristu konke konke. Njengoko uyazi, ngokufana ne-HAICT.
UDavide wayengumlawuli osisilumko ngokwenene. Phantsi kobunkokeli bakhe, ilizwe laqalisa ukuchuma. Nangona kunjalo, njengaye nawuphi na omnye umntu, wayenotyekelo lokuwa. Ukususela kwasekuqaleni, abaprofeti babakhalikisa isibakala sokuba uDavide akazange ayeke i-harem yakhe. Nangona kwakulumkiswa ukuba umKristu onobubele akanakuba nabafazi abaninzi. Kodwa uKumkanikazi wahlala esikhundleni sakhe. Wayebathanda kakhulu abafazi. Kwaye konke. Uthando olufanayo ngokukhawuleza okanye kamva, kodwa lwalungafanele ukuba unobangela wesono. Yindlela yenzeke ngayo.
Ukudibana nentombazana
Ngenye imini, ukuhambahamba egadeni, ukumkani wabona intombazana ehlambulukayo. Wayemhle kangangokuba le ndoda iwele ngokukhawuleza. Wayalela abakhonzi bakhe ngokukhawuleza kwibhotwe. Xa bagqiba iodolo, kwacaca ukuba ukumkani akanguye kanye nje obhinqileyo. Ibhotwe elakhe lazi kakuhle. Kuba i-wiryzavia inikwe i-wirzavia, ibanjelwe ngumfazi wayo, wamsindisa ukumkani.Iminyaka emininzi walwa ngenxa yakhe, kwaye ayizange imbone, yenze yonke iofisi. Ngumfazi wakhe nje wakhe wanqabela ukuba nebhotwe, kuba wayeqonda ukuba umhle kakhulu kwaye unokukhwaza amanye amadoda. Ke yena ukumkani ebemxhasa. Wanceda ukuba umfazi omuhle kufuneka aqhubeke kude ebantwini.
Ukugqibezela isono esibi
Kodwa kwanaxa icacile ukuba le ntombazana yayitshatile, ayiyeki ukumkani. Wamenza ngeshweshwe lakhe. Kwiinyanga ezimbalwa kamva kwacaca ukuba le ntombazana ayikwazanga ukubuyela kwendoda yakhe, kuba wakhulelwa kuDavide. Emva koko isicwangciso savuthiwe entlokweni yokumkani.
Wayalela abakhonzi bakhe abathembekileyo ukuba bahlukane nomyeni wakhe uBhatali, owayekwindawo yokulwa. Iqabane elinikelwe, uRia wabulawa ngumkhosi wotshaba. UDavide wathabatha i-wirissavia kumfazi wakhe. Wagqiba kwelokuba usifihle isono sakhe, sibulale omnye umntu. Ewe kunjalo, akazange ayeke uJus oBomi. Nangona kunjalo, oku kwenziwe ngokomyalelo wakhe. Ngenxa yoko, inokuphikiswa ukuba ukumkani wenza izono ezimbini:
- Ukukrexeza - ukwazi ukuba umfazi ngumfazi womntu, wayefuna ukuwathabatha amandla aze ahambe emkhombeni;
- Inkohliso - u-Uriya yayingumntu ozinikeleyo owayekhonza ngokuthembekileyo ukumkani. Wayengakwazi ukrokrela ukuba wenze ntoni kanye kanye.
Yiloo nto kanye ke yazi malunga nokuba siso isono esona sena umlawuli. Kungenxa yoko le nto ethoba isiqalekiso ngohlobo lwakhe. Ukumkani ngokwakhe wajika waba yindoda endala ebuthathaka, umzimba ogutyungelayo izilonda zakhe, kwaye ingulowo waqala kwinqaba. Oonyana bakhe baqala ukulwa kunye netrone. Xa kwakuqalisa ukubakho kotywala, uDavide waqonda esona sesono sikhulu azenzileyo. Kwaye kwangaxeshanye ke wathembisa ukuba uza kumkhulula ngexesha lokuphila kwakhe ubomi.
Ukususela ngoko, waqalisa ukuphila ubomi obulungisa. Ngapha koko, waze wabhala inani elikhulu leendumiso kunye nemithandazweni. Njengoko kuchaziwe apha ngasentla, eyona idumileyo yiNdumiso ye-102.
Imvelaphi yeNdumiso
Iindumiso phantsi kwamanani angama-102 kunye ne-103 zimbini. Kungenxa yesi sizathu ukuba intsingiselo yabo ivela. Ewe, umbhali wabo ukwangumntu omnye. Ngapha koko, ezi ndumiso zimbini zihlala zifunda kunye, njengoko zihambelana. Ngokwaziwa ukuba uMbhali walo mbhalo ngukumkani, kuba kukho ubungqina obucacileyo beli Bhayibhile.
Nangona kunjalo, ngaphandle kwemizamo yabantu ababhali-mbali, bekungakwenzi ukuba kufumanise ukuba leliphi ixesha lenkosi kuNorser kwabhalwa zezi ndumiso. Emva kwayo yonke loo nto, kwitekisi ngokwayo akukho cebiso loku. Yiyo loo nto inkqubo yokumisela ixesha lokubhala linzima kakhulu.
Nangona ababingeleli beqinisekile ukuba ezi zibhalo zabhalwa ngexesha lorhulumente ozolileyo. Kodwa kwakungekho xesha lininzi kangako. Ilizwe lisasaza iimfazwe kunye noctions.
Kukholelwa ukuba zonke iindumiso zabhalwa ekupheleni kukaDavide. Kuba yayikwiminyaka ekhoyo yehlabathi elizwezwe kwihlabathi liphela. Kwaye wonke umntu waziswa ngokubanzi ngale nyaniso.
Ukutolikwa kweNdumiso
Xa wayebhala iindumiso, ukumkani wayekwimeko yoxolo engqondweni. Kungenxa yoko le nto wayenokuzola ngobukhulu boMdali. Eyona ntsingiselo iphambili kwiNdumiso inokuchazwa ngeendlela ezahlukeneyo:- Ukuthandwa nguMdali-emva kokuba uYehova wabonisa amandla akhe, wayekholelwa kumandla akhe nobulungisa;
- Inkcazo-ntetho yomthetho ukuba ilandelwe - kwanaye uDavide wayengumoni owayephila ubomi bokuziphatha okubi, kwaye engazange aphulaphule kwaphela kuluvo lwabefundisi, kamva waqonda ngempazamo. Kwaye ngoko wenza inzame yokudlulisela abantu bakhe umthetho, ngokuthi yimfuneko ukuba uphile;
- Ukuva ubabalo loMdali loMdali, njengoko uyazi, iNkosi ayisayi kuze iqule ixesha elide. Usohlwaya indalo yakhe xa eqinisekisa. Nangona kunjalo, isohlwayo sososi sihlala ixesha elide;
- Umntu uluthuli-kule meko, akufuneki ubone ukuthuka kwesidima somntu. Endaweni yoko, ngokuchasene noko. Le ndumiso ibonisile ukuba ubukhulu bomntu bunokuthelekiswa nobukhulu boMdali. Kungenxa yoko le nto ukuzalwa kunye nokuzilawula zizono.
Ukuba sithetha ngokubanzi, emva koko uDavide wabhala le ndumiso yenye kuphela injongo - ukuzukisa iNkosi. Ukuvuma kwakhe uMdali kubalulekile kwaye kuyaqondakala. Ngapha koko, ukuze ezo zono awazenzayo kwixesha elidlulileyo, uThixo wayenokwenza wohlwaywa nguYe, ethatha ubomi bakhe kwaye athumele umphefumlo esihogweni. Kwaye esihogweni, njengoko uyazi, umphefumlo unengxaki kakhulu. Kwaye lo mgubo u-cerod ukhubaze unaphakade kanaphakade.
Ke yena uNdikhoyo wazalela inceba. Abanye ababingeleli banxulumana nesibakala sokuba uDavide nguyise kaSolomon. Kwaye, njengoko uyazi, ikamva elizayo yaba yeyona nto iphambili kookumkani. Mhlawumbi kungenxa yoko le nto iNkosi ayifuni kuthatha ubomi kwikhoboka, kuba wayesazi ukuba kwixa elizayo uya kuba nguyise wendoda enkulu. Akumangalisi ke ngoko ukuba bathi, Umendo weNkosi akachazwanga.
Ukuqukumbela
- INdumiso 102 yabhalwa nguKumkani uDavide.
- Isizathu sokubhala yayingumnqweno wokudumisa uMdali.
- Abanye ababingeleli bakholelwa ukuba i-Tsar David wayefuna ukuxolela kwiNkosi yezono zangaphambili.