Ukudibana kweempawu zokulala kunye neempawu zomlinganiswa

Ngohlobo lwabantu lokufunda okuninzi kungekuphela nje kwizenzo zabo kunye nokuziphatha, kodwa nangeendawo abazenzayo xa belele. Kuyo nayiphi na imeko, le ndoda ilele, kwisigaba esinzulu sokulala umzimba wakhe siyakuthatha ngokuchanekileyo isithuba esifanelekileyo kwaye siyindalo.

Ukutshatile, ndaphawula ukuba umnyuli wam uhlala elala kwisithuba esifanayo kwaye watshintsha kuphela phantsi kweemeko ezithile. Yaba nomdla kum ukuba kutheni le nto isenzeka kwaye malunga nento enxulumene nayo. Emva kokufunda imisebenzi yengqondo ebuthongweni, ndafumanisa ukuba iposi yokuposa inxulumene kakhulu nesimilo sakhe, kwaye njani ngqo kweli nqaku.

Yintoni echaphazela isikhundla somzimba?

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Ngezicelo zobhaliso ezininzi, silungiselele isicelo se-horoscope echanekileyo kwifowuni ephathekayo. Umenzi uza kuza ngophawu lwakho lwe-zodiac rhoqo kusasa- akunakwenzeka ukuba uphoswe!

Khuphela Simahla: i-horoscope ngayo yonke imihla 2020 (ifumaneka kwi-Android)

Ukulungiselela ukulala, umntu uhlala esona sikhundla sikhululekileyo ebhedini, kodwa emva kwethuba elithile inyathelo lakhe liyahluka kwenye indawo aya kuyichitha elona candelo liza kuchitha iphambili ebusuku. Le nkqubo yenzeka kwinqanaba elithile kwaye inxulunyaniswa nemiba yengqondo kunye nesimo somntu. Kwisikhundla somzimba, unokufunda ngobukho okanye ukungabikho kweempawu zobunkokeli, inqanaba lentembelo kuwe kunye nezinto ezikhohlakeleyo zeNrava. Kodwa kwezinye iimeko, ukuma ngexesha lokulala kungahluka ngokwesiqhelo, ngoko kufanelekile ukuqwalaselwa kwezi zinto zilandelayo:

• Inqanaba lengxolo ngaphakathi
• ubushushu obugciniwe;
• isidanga sokudakumba kwebhedi;
• Utshintsho lwendawo yokulala (ubusuku bonke, kwihotele okanye kude);
• Ubukho okanye ukungabikho komnye umntu okufutshane.

Isikhundla ephupheni sinxulumene ngokusondeleyo nemeko yempilo yabantu, ukuze itshintshe ngenxa yesi sifo okanye uxinzelelo oludluliselwe imini yonke. Ngokungabikho kwezi zinto zidwelisiweyo, umntu uyakuhlala elala kwimbonakalo enye.

Isikhundla somzimba

Ukuzama ukufunda umlinganiswa womntu kwisikhundla sakhe ephupheni, okokuqala, kubalulekile ukuba unikele ingqalelo kwimeko yezandla kunye nemilenze, kunye nendawo ngokubanzi.

Isikhundla sesandla

Ngenxa yokuqhekeza kwakhe, abantu banokubonisa ngokucacileyo kwaye bacacisa izinto ezininzi. Ephupheni, kwisikhundla sabo, unokufunda ngemeko yengqondo yomntu.

• Izandla ezinqamlezileyo esiswini-isimo esikhuselayo. Kungenzeka ukuba kweli nqanaba lobomi, umntu unengxaki azama ngayo ukulwa naye.
• Izandla ngasemva kwentloko etyibilikisiweyo ngee-ellows ziboniswa ngobukrelekrele ophucukileyo.
• Hlala ezandleni zezandla ezilele kumqamelo ngomonakalo wentloko, kodwa kwangaxeshanye zingangenisi, zinokubonisa ukuba umntu uyakholiswa ngobomi bakhe, akukho nto ikhathazayo, kwaye uziva ngathi. Abantwana bahlala belala kwindawo enjalo.
• Nkqo, wolulekile-pose yomntu ongenayo. Abantu abanjalo azange bathambekele ekufakweni nasekufezekiseni iinjongo. Babhadaza ezantsi "kwaye baneliseke zizinto abanazo.
• Ukuba i-Palms inxulumene nomntu, ngaxeshanye, ngokungathi kunjalo, ngokungathi kunjalo, umntu onjalo usandula ukulahleka okuqinileyo okanye wabona into embi engathanda ukuyilibala.
• Ukuba umntu ubambe izandla zakhe phezu komda webhedi okanye emva koko ufuna uncedo okanye ahlonele. Kusenokwenzeka ukuba kwimeko enzima yobomi.

Ukongeza kwimeko yezandla, kufuneka unikele ingqalelo kwisundu. Ukuba indoda inyibilika ephupheni ephupheni, ke, inamandla, inomlinganiswa ovuthayo nonobundlobongela. Ikwakhona nokunyamezela kunye nokukwazi ukufikelela kumfunayo.

Isikhundla sonyawo

Iinyawo ziyinxalenye yenkqubo ye-misculoskeletal, isantya sokuhamba komntu kuxhomekeke. Kungenxa yoko le nto ephupheni isikhundla sabo ngenjongo, amandla okufezekisa iinjongo kunye nobomi bomntu.

• Ukuba imilenze igutyungelwe ngengubo okanye ibhedi okanye ukujoyina umda webhedi, ibonisa imeko eguqukayo, ebonakalisa kuwo onke amabakala obomi. Umntu onjalo unokuthenjwa, akasayi kuze phantsi, kodwa kwangaxeshanye akafuni uphuhliso.
• Imilenze ixhonywe ebhedini - i-Ipermanence, inxaniwe kwiinguqu rhoqo. Abantu abanjalo bahlala betshintsha imisebenzi, amaqabane othando kunye nendawo yokuhlala. Bayamkelayo ngokubanzi imilinganiselo kunye nemithetho, kwaye balandele imimiselo yabo yangaphakathi.
• Umlenze wawuthwele okanye unqamleze umlenze ungqina ukungaqiniseki kwabantu. Uye ebomini ngamanyathelo anentliziyo, uloyiko lwesidenge. Ekhethekileyo ebaluleke kakhulu, kuba Yena ngokulula kwi-lens kwimpembelelo yomnye umntu.
• Isikhundla sobomi esibonakalayo sibonisa isimo apho umlenze omnye ufundwe kwenye, ngelixa enokuthi agungqele okanye agobile ezingubeni zabo. Ezo zinto zinjalo zithatha naziphi na iimeko ezibonisa ukuba ubomi bubethe, zilungelelanise zonke, kodwa musa ukuzama ukutshintsha into.
• Indawo ethe ngqo yelungu libonisa ukuba abantu abanesibindi nabajolise kubantu abakulungele ukufezekisa oko kufunwayo. Bakuphuculwe iimpawu zobunkokeli ezingabonakaliswanga kuphela emsebenzini, kodwa nakwimihla ngemihla.

Indawo yokuhlala

Kuxhomekeka ekubeni loluphi uhlobo lwebhedi elihlala ngumntu ngexesha lokulala, unokufunda amanqaku aphambili onobumba kunye nomsindo. Umzekelo, abantu baqinisekile ngomlinganiswa wokuzalwa kunye nakwimicimbi yobomi esebenzayo ihlala indawo eninzi. Rhoqo babekwe embindini wegumbi lokulala, kwaye umntu owuthandayo uyinkanyezi. Njengomthetho, abantu abanjalo banobuhlobo, bonwabile kwaye bonwaba.

Ubomi obugqithileyo, ukungakhuseleki kuthanda ukulala kumda webhedi, kwaye nokuba omnye umntu ngokulandelayo. Bahlala bekwimeko edandathekileyo okanye engalunganga, akonelanga ngokupheleleyo ngobomi babo kwaye konke kwento yokuthandabuza. Aba bantu bangamachaphaza, ngenxa yoko abazami ukutshintsha into engcono, kuba Ungakholelwa nje kwisiphumo.

Ukusebenza, xa kwakulala i-pose ye-BOBO kwaye ihleli kwikona encinci yebhedi, iyoyika ukuvula kwaye ayifuni into entsha ebomini babo. Zifana neefleyiki ezifihlayo kwizinki zabo. Nangona kunjalo, ezo zinto zinetalente emangalisayo, ukutyhila ukuba zeziphi iintloni kunye noloyiko olungasebenziyo abanye.

Ukuzola ngexesha lokulala kubonisa ukulingana kunye nokulandelelana komntu. Abantu abangenantlonelo abahlala bengazisi nezinto ezizezinye, bejika ephupheni kwaye benze iintshukumo ezibukhali.

Izithuba ezinikezelweyo

Wonke umntu unendawo yayo ekhethekileyo yokulala, eyayibonakala yahlukile, kodwa ayinjalo. Iingcali zabela izibonelelo ezisisiseko ze-10 ezithatha abantu ngexesha lokulala. Baneeparamitha ezicacileyo ezilula ekufuneka ziqaphele ngazo. Ukuma ngasinye kungaxelela okuninzi malunga nomntu, ukungangqinelani kwayo, umlinganiswa, imeko yentlalo kunye nezinto eziphambili ngokubaluleka ebomini.

1. "Ukuphuhliswa" - Ukuma umntu kulele ecaleni, amadolo akhe agobile kwaye aqinile esifubeni. Rhoqo ithatha ikona elincinci lebhedi, libuyele eludongeni, kwaye libethe ingubo okanye umqamelo phakathi kwamadolo. Malunga nesikhundla esifanayo, umntwana usesibelekweni sikamama, apho aziva ekhuselekile. Kwiminyaka yobudala yabantu abadala, i-pose ye-embyo ibonisa ukungaqiniseki, ixhala kunye nentlonipho. Abantu abanjalo kunzima ukuza kudibana, oko kunokuba lunxibelelwano oluyimfihlo alululanga nabo.
2. "Inkanyezi" - isikhundla esiswini okanye ngasemva ngamalungu ahlukeneyo. Kubonakala ngathi umntu oleleyo uzama ukuhlala njengendawo eninzi kangangoko kunokwenzeka. Kumntu onjalo, kubaluleke kakhulu ukuba uqatshelwe ngabanye kwaye uve ukubaluleka kwabo. Kwakhona, isimo sokugcina sinokubonisa ukuba sizingise kwaye ngamanye amaxesha siye saziphatha ngobundlongondlongo, esasihlala sifihlakele. Kufuneka iqatshelwe ukuba ngamanye amaxesha umntu uthambisa umntu ebhedini kwiimeko apho umntu emxinezele kuye kwaye uzama ukuhlasela intsimi yakhe.
3. "Ijoni" - lilele emqolo, imilenze igudileyo, izandla zikhutshelwe emzimbeni. I-pose efanayo ikwindalo yokubanjwa, ivaliwe kwaye ithule ithule isetyenziselwa ukwenza okungaphezulu kunokuthetha. Abantu abanjalo bathe cwaka, ngamanye amaxesha ukhohlakele, indawo ezingqongileyo ziboniswa ngeemfuno eziphezulu, azithandi xa ziphikisana.
4. I "Ukumkani" i khaphu-, ukuma ivideo iinyawo umntu alala apho tye, kancinane exutywe, nezandla zabo waneka ecaleni umzimba, kodwa hayi ohlohliweyo, kodwa kwi umgama omfutshane. Kwezi ndawo, uFrank, ubuntu abazithembileyo banobuxoki namaqhinga. Banyanisekile, banesidima, bazingisileyo, baneempawu zobunkokeli kwaye baze bafezekise iinjongo zabo.
5. "Isithandi-sobulumko" sisikhundla ngasemva okanye isisu kunye neengalo zigobile kwaye iintloko zimiswe. Isikhundla sokuqala sinentlukwano ekuphuhliseni kwethu ngokwengqondo, ubuntu abanenjongo abathanda ukuxoxa ngezinto "ezinzulu". Bayadlula, bengathathi ntweni, bacotha kwaye basondele, ngenxa yokuba kunzima kubo ukumisela ubudlelwane nabantu besini esahlukileyo. Isikhundla sohlobo lwesibini sibonisa ubunjani obuyinto nobubanzi, obuhlala buthandabuza izisombululo zayo. Nangona kunjalo, ebomini, umntu onjalo uyasebenza, ngokuxhomekeka ekubeni kukho inkxaso ethembekileyo kunye nabacebisi abalungileyo.

   

6. "Mnqamlezo" sisikhundla esijijekileyo apho ubulele elele ecaleni, izandla zifakwe ebhedini phambi kwabo, kwaye enye ngaphezulu kwenye. Imilenze ikwindawo eyahlukileyo, igobile, kwaye enye ithe tye. Kwezi meko, umntu ufana nembaleki eqaqambileyo. Ibonakaliswa yimisebenzi eyaziwayo ehlala ilibaleka izinto zabo bafika kade ukuze iintlanganiso neminyhadala, musa ukuzizalisa izithembiso kwaye ungazivezi izinto kude kube sekupheleni. Ingqeqesho yabantu abanjalo ayihambelani nemigangatho eyamkele ngokubanzi ngokubanzi, kuba bayabhabha kwaye baphangiwe.
7. "UHeron" sisikhundla esiqhelekileyo apho kulala khona esiswini, ngelixa isandla esinye siphantsi kwentloko okanye umqamelo. Iinyawo zenza unxantathu, kuba Ilungu elinye lithe tye, kwaye enye igobe edolweni, ngelixa iinyawo zihlala zinxibelelana neyokuqala. Kwezi meko, ukungalindelekanga, okungalindelekanga, okhethekileyo, okuthintelwa kukutshintsha kweemozulu rhoqo.
8. "Ngena" - unezinto ezifanayo ne "joni" luze, kodwa lilele ecaleni kwakhe. Ibonisa indalo elungileyo, ubungozi kunye nokuvuleleka kwendalo. Abantu abanjalo kulula ukuba baphinde baqhelene nabantu ababaziyo, kwaye bafumane unxibelelwano olunobubele kunye nabo. Bathoza ngokuthe ngcembe izigqibo kwaye abathambekele kwizenzo ezikhawulezayo. Ukuba umntu oleleyo unesandla esinye phambi kwakhe, ke inokubizwa ngokuba yintembelo, edla ngokujamelana nenkohliso.
9. Esiswini ngezandla ezibekwe izandla kunye nemilenze ethe nkqo ilala ubuqu. Ebomini, bazama ukugcina umgama kunye nabanye kwaye abavumeli nabani na kwisithuba sabo. Abantu abanjalo bahlulwe kukuzimela kunye nokuzimela. Bayayithanda i-oda, ke bafuna ukuyibamba kuyo yonke into, nokuba yindlu, asebenze okanye kwimicimbi yemihla ngemihla. Banenkani, abazingisileyo, bayazi indlela yokufezekisa iinjongo zabo kwaye zihlala zifumana imeko elungileyo yezinto ezibonakalayo kunye nenqanaba eliqinileyo lentlalo.
10. Isimo seklasiki apho icandelo lesithathu labemi behlabathi balala khona, ujongeka ngoluhlobo: isikhundla ecaleni, imilenze igobile, kwaye ihlala ifumaneka kancinci ngaphezulu kwentloko. Indawo enjalo igxininisa ukungavuleleki, ukulingana kunye noluntu. Kwaye ukuba yena, egqitha ephupheni, egcina indawo efanayo yezandla kunye nemilenze, kunokutshiwo ukuba lo mntu unokuziqhelanisa naziphi na iimeko.

Ngenxa yokutolika okuchazwe apha ngasentla kwezikhundla abantu abathathwa ngabantu ngexesha lokulala, unokufunda ngeempawu zohlobo lomntu obathandayo, ukungangqinelani kwabo kunye nokudingeka nawo nokuseka ubudlelwane kunye nabo.