Ingcwele: Ukubhengezwa komanyano lweenkobe zontathu ezinamandla

Anonim

Kwi-orthodoxy, uBathathu Emnye usisiseko. UBathathu Emnye kaThixo sisiseko sayo yonke ihlelo lamaKristu. Oku kufundisa kubonisa uMdali kwii-Hypostatas ezintathu. Cinga ngexabiso likaBathathu Emnye amandla aphezulu ukusuka kwindawo ye-orthodox.

Ubalo-ntle

Imfihlakalo Telity

Uninzi lwabantu alunakuluqonda ukuba umntu ongatshatanga unokuba nabantu abathathu, kwaye abachasi bobuKristu baqwalasele indlela imfundiso kaBathathu Emnye ngokuhambisa izithixo. Icawe yobuOthodoki icaphukisa iintsomi malunga nokunqula izithixo, ibonisa imvelaphi engafunekiyo. Akukho zimvo zexesha kunye nomgama kwihlabathi lokomoya, kunye nokuphikisana ngolwahlulo lwenxalenye engathandekiyo. Ke ngoko, phakathi kwabantu boBathathu Emkhulu akukho ukwahlulwa kwinxalenye okanye imigama emide.

Imfihlakalo kaBathathu Emnye ayifumaneki kwimbono yengqondo yomntu, njengoko ibhekisela kubungakanani bokomoya.

Fumanisa ukuba ulindelwe yintoni namhlanje - i-horoscope yanamhlanje kuzo zonke iimpawu ze-zodiac

Ubuso boBathathu Em-Treatity yenye ngokwemvelo, kodwa zahlukile kwipropathi. Utata ulufuzisela ilizwe elingekazalwa, uNyana uyazala, uMoya oyiNgcwele, amandla okwahlula. Utata wayekho kwaphela kwaye engadalelwanga, uNyana wazalelwa kuYise, kwaye uMoya oyiNgcwele uvela ngonaphakade esuka kuThixo amandla. Nangona kunjalo, iindidi zomoya kufuneka zithathelwe ingqalelo kwaye ziqonde ukuba iinkqubo zokusebenza kunye neenkqubo zokuzalwa azikho ngexesha lomzimba kwaye azinakuqondwa yingqondo yomntu njengento ebonakala emzimbeni.

"Ukuzalwa kokuzalwa kunye nomfanekiso okwiphepha ekungaqondakaliyo kuthi." John Daskin.

Impazamo enkulu kukuqhuba umlinganiso phakathi kwabantu bomntu kunye nokubonakaliswa kukaThine weziko lobuthixo. Ubuso bobuso bungadibananga kunye, kodwa musa ukubakho ngokwahlukeneyo. Sithetha ngokungena ngaphakathi, ingqondo engacacanga.

Ezi mpawu zilandelayo zingqina ngomanyano loBathathu Emnye oNgcwele:

  • ninomhlanga ongatshatanga;
  • ube namandla omnye;
  • Yenza isenzo esinye sendlela.

Ke ngoko, iCawa yeOrthodox ibonisa ukuba uThixo wenza ngoNyana ngoMoya oyiNgcwele. Nangona kunjalo, kufanele ukuba iqondwe ukuba amagqabantshintshi aphambili kuBathathu Emnye nguBawo wokuqala, nangona uNyana noMoya oyiNgcwele engenawo inqanaba lamandla.

Ukubeka uBathathu Emnye

Ngezicelo zabafundi abaninzi, silungiselele isicelo "sekhalenda yeOrthodox" kwi-smartphone. Rhoqo kusasa uyakufumana ulwazi malunga nosuku lwangoku: Iiholide, iiposti, iintsuku zokukhumbula, imithandazo, imizekeliso, imizekeliso.

Khuphela Simahla: I-Orthodox Calendar 2020 (Ifumaneka kwi-Android)

Ndingawuqonda njani uBathathu Eno Terea Uthando kwaye ufumane ulwazi malunga nayo ukuba ingqondo yomntu ayifumaneki? Ooyihlo becawe bayakuphikisa ukuqonda koThixo oBathathu Emnye kunokwenzeka ngesityhilelo esingaqondakaliyo ngokusebenzisa ububele obuvela kuThixo. Oko kukuthi, eli nyathelo alixhomekeki kwintando kunye nomzamo womntu, kodwa sisenzo sobabalo lobuThixo.

Ngubani amava angaqondakaliyo? KuLowo wakukhathalelayo ukucocwa kwentliziyo yakhe kwiingcinga ezimdaka kwaye wagqiba kwelokuba anikele ngobomi babo kuThixo. Kwikholwa, kubaluleke kakhulu ukuyikhulula intliziyo yakho kwiinkanuko zehlabathi ezikhokelela kwiindlela zokuyiqonda imeko yokomoya.

Ungayifumana njani ukuzihlambulula kwiingcamango zesono kwaye ulahle i-NAID? Ukwenza oku, kufuneka uvule intliziyo yakho emhlabeni kwaye uzele luthando. Oku kukwafundiswa uBathathu Emnye oNgcwele, onobunye obugqibeleleyo ngenxa yamandla othando. Ubuso ngamnye boThixo oBathathu Emnye abaphili-inyibilikisa kwenye, yomzekelo wokuzinikela ngokuzinikela ngokupheleleyo.

Uninzi lobuqaqawuli obungcwele

Inja malunga noTeline oNgcwele

I-ChristicH Christic ixhomekeke kwimfundiso yomanyano woThixo ongcwele. Kungathi eyona nto inguBathathu Emnye ubunyani bobuKristu. Kukholelwa ukuba eyona njongo iphambili yomKristu lukholo lwehenyukazi elahlukileyo nengathandekiyo. Lulwazi ngemfihlakalo yokuba uBathathu Emnye kuyo yonke inzaliseko yawo ityhila ubomi bobuThixo phambi komKristu.

Ooyihlo boonyana becawa bachaza umanyano lukaBathathu Emnye kumzekelo womphefumlo womntu:

  • Ingqondo yomntu nguMfanekiso kaThixo utata;
  • Ukucinga kunye nelizwi likanyana;
  • Umphefumlo ngumfanekiso woMoya oyiNgcwele.

I-Saint yase-Ignatius Bryanchans ibonisa ukuba umanyano lweengcinga, ingqondo kunye nomphefumlo womntu ucacisa umanyano lwe-triune. Njengengqondo yethu, iingcinga nomphefumlo zikhona ngokuzimeleyo, kodwa zezemntu omnye nobuso bukaBathathu Emnye. Ingqondo yethu ihlala inikezela ngeengcinga, ukucinga akunakubakho ngaphandle kwengqondo, kunye nengqondo ngaphandle kwengcinga. Umoya womntu uvela entliziyweni ehlala izalathise iingcinga. Akunakwenzeka ukwahlulahlula ezi hypostasis ezintathu, kuba azinakubakho ngaphandle komnye nomnye. Akunakubakho ngqondo ngaphandle kokuba ucinga, iingcinga ziphambene kwaye umoya ophambeneyo kunye nengcinga.

Imfundiso yoThixo onezithathu yimfundiso yengqondo, amazwi nomoya.

Umoya wobuKristu malunga noBathathu Emnye yiMfundiso kaBawo (ingqondo kaThixo), uNyana (iLizwi LikaThixo) noMoya oyiNgcwele (Umoya Oyingcwele). Aba bantu bathathu bahluke ngokupheleleyo kwaye bangenelelo, esele bemanyene kwaye benomdla kwaye bahlala eluthandweni olupheleleyo. Benza isidalwa sabemi abahlali.

Engqondweni kaThixo kukho imibono yendalo iphela, injongo yendalo. Ingqondo kaThixo ayinangqondo izala izwi likaThixo elidala indalo. Nangona kunjalo, umntu akafanele ukwenzelwa izinto ze-agadies phakathi kweLizwi lakhe nakubantu. ILizwi laphezulu libonisa uthando lwakhe, ukuthula, ukungabinafanekiselo, lokoqobo naphakade.

UmKristu umele aqonde ukuba abantu abathathu abakholelwa kuThixo onzulu kakhulu, kodwa akahlangani kwi-monolithic iphela.

Ke, ingqondo kaThixo nguBawo ongoqobo, nelizwi lobuThixo lelona nyana lucekeceke. Ezi zikhonkotha zokomoya zingenakuphi na imikhwa yezinto eziphathekayo. UThixo ungumoya ohleli ngaphandle kwendawo nexesha abuvezi kwaye alunafo. Umoya kaThixo awupheleli, kukhulu kakhulu kwaye awunamfanekiso.

Umntu ngamnye we-iPostasi eNgcwele unikwe amandla, kuyo yonke indawo kwaye kuyo yonke indawo, engaphelelanga kwiziko lezinto eziphathekayo kwaye anikwe ubungcwele obupheleleyo. . Akunakwenzeka ukuba ukwahlukane ne-hatchers ezintathu: kuba enye ayikho ngaphandle komzuzwana, kodwa owesithathu - ngaphandle kwesibini sokuqala. Apho omnye wabantu abo bavelayo, babini kwangoko. I-hyposta enye yobuThixo ayisiyonxalenye eyahlukileyo yeyonke-iqulethe ezinye ii-hypostasis ezimbini. Esi sisiseko esinye esikomoya, nguyise nonyana, kwaye sivelise amandla ngaxeshanye.

Ukufikelela kumthandazo kuBathathu Emnye

Abantu abaninzi abasiqondi ukuba ngubani ekufuneka eqhagamshelwe ngqo emthandazweni, kuxhomekeke kuBathathu Emnye? E-Orthodoxy, kukho imithandazo emithathu, nganye kuzo ibhekiswe kubuso ohlukileyo kwi-triune:

  • Bawo;
  • UYesu umthandazo;
  • Inkosi.

Kukuqonda njani ukuba olu asilonqulo loothixo abahlukileyo, ngaba amahedeni agculelwe yintoni? Icawa yobuOthodoki ifundisa ukuba aba bathathu bakhankanya i-hypostasis echazekileyo abazi ngokwabo njengobuqu obuthile. . Ke ngoko, xa sitsalela uyihlo, unyana wengwele, noMoya oyiNgcwele. Xa sihlala sigqiba koNyana okuphela kwamzeleyo, kwaye uYise kunye namandla aphuma nguMoya oyiNgcwele. Kuba akukho xesha lemilinganiselo yokomoya, emva koko kuphela konyana kamasipala osoloko ezizalwa nguBawo, kunye namandla kaThixo (uMoya oyiNgcwele) uhlala evelisa isenzo sokuzalwa.

Ke ngoko, umthandazo ubhenela kwi-Ipostasi enye yoThixo ukuba angaphikisani iimfundiso ngomanyano lomxholo wobuthixo.

UBathathu Emnye-Imini

Ukubaluleka kokuqonda umanyano lukaBathathu Emnye

Ngaba kunokwenzeka ngaphandle kokwazisa uBathathu Emnye, akunakwenzeka ukuba ufumane ukholo lwenene? Ootata beBandla bafundisa ukuba ukuqonda komanyano sisiseko sokuqonda okuqinisekileyo nokukhonza kuThixo. Ngaphandle kokuqonda i-triune, akunakwenzeka ukuba uqonde ngokuchanekileyo imiyalezo yabapostile kunye nemfundiso kaKristu. Akunakwenzeka ukuba uqonde ukuba unguBawo kuphela komntu ocelweyo, kunye naye obonakalisa uNyana wakhe. Ukuqonda okungalunganga kweemfundiso kuBathathu Emnye kungakhokelela kumKristu ngenxa yoburharha, engazange kwenzeke kwimbali yeCawe.

Kufanele ukuba iqondwe ngokucacileyo ukuba yimfundiso kaBathathu Emnye ohlula inkolo yamaKristu evela kwezinye izinto ezisekwe kubuntu kunye ne-polytersism. Ngokuphathelene noku, kukho ubutyebi obuninzi kunye nokugqwetha inyani yomxholo kaBathathu Emnye. Imbali yecawa iphinda iguqule nemizekelo yomlo wokulwa noHery kwaye igqwetha iimfundiso eziyinyani. Ngenxa yophela kwingqondo esemhlabeni yokuqonda iikhonsepthi zokomoya, ukholo luyimfuneko. Kuphela kukukholelwa kuphela onokumnceda umntu ukuba achukumise imfihlo yeelwimi zasemhlabeni ezingafakwanga emhlabeni kunye nemifanekiso.

Icawe yomhla wokuzalwa

AmaKristu abhiyozela usuku lwama-100 eentsuku ezingama-50 emva kokuba i-Ista. Ngeli xesha ukuba uMoya oyiNgcwele wehla ukuya emhlabeni ukuze azibonakalise kubapostile. Elokugqibela yabona imvelaphi yomoya oyingcwele ngohlobo lweelwimi ezingafunekiyo. Ngokudibeneyo kunye nedangatye labapostile nentombi enyulu uMariya waziva ngathi bachukunyiswe ngamandla amnandi bokuveliswa ngokungathandabuzekiyo.

Ngenxa yokuchukumisa uMoya we-Okkethi eNgcwele, kwabakho isipho sokuthetha kwezinye iilwimi. Oko kukuthi, baqala ukuthetha ngeelwimi ezazingazi ngaphambili. Yayisisipho sesenzi. Ukusukela ngoko, namhlanje, ngalo mhla waqhubeka embhiyozo, ebizwa ngokuba yimini yezixhobo zoMoya oyiNgcwele-iPentekosti, uSuku lweBheyuli. Ukungafuneki koMoya emhlabeni kwaphawula ukuqala kweCawe kaKristu, kuba ukusukela ngoku ekubeni yonke inzaliseko yomanyano kaThixo kwakutyhilwa.

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