Ukuphindukuzalwa komphefumlo (komunye "ukuphindulwa", "Ukuhlala kabusha komphefumlo") - Kumele ukuhlanganiswa kwemibono yenkolo nefilosofi ukuthi umnyombo wezenkolo waphakade wezinto eziphilayo (umphefumulo) uzalwa kabusha kaningi emizimbeni emisha.
Emhlabeni wanamuhla, inzalo yabantu engqikithini yokuphindukuzalwa yanda kakhulu. Abaphenyi uYang Stevenson, Raymond Mudi, uMichael Newton nabanye baba negalelo elikhulu ekuthuthukisweni kwalo. Ngenxa yabo, into ephindukuzalwa kabusha evela ezimfundisweni zenkolo nezefilosofi iphenduka iqiniso elisekelwe ngokwesayensi.
Ukuhlala phansi komphefumlo ngemuva kokufa kuyinjongo lapho
Thola ukuthi yini elindelwe namuhla - i-horoscope yanamuhla kuzo zonke izibonakaliso ze-zodiacIzicelo eziningi zababhalisile, silungiselele uhlelo lokusebenza lwe-horoscope olunembile lwefoni ephathekayo. Izibikezeli zizofika ukuze uthole uphawu lwe-zodiac njalo ekuseni - akunakwenzeka ukuthi uphuthelwe!
Landa Mahhala: Horoscope for nsuku zonke 2020 (etholakala ku-Android)
Umgomo oyinhloko wokuphindukuzalwa – Ukuziphendukela kwemvelo komphefumulo, ukuthuthuka kwalo kanye noshintsho ezingeni eliphakeme lokudlidliza.
Umbono weRe-Inkukhuthaniswa usetshenziswa izimpendulo zezinkolo eziningi zomhlaba - amaHindu, amaBuddha, amaJanists, amaSykists, ama-daosists, ama-shintoists. Kuphinde kube okuvela ekugeni kwamanani anamuhla - i-kabbalal, i-transcendetatentism, i-theosophy, i-anthroposophy, ukunyakaza kweNew Age kanye nokugeleza kwezenkolo kwanamuhla kwama-slavs.
Ukuzalwa kabusha kwemiphefumulo kwakukholelwa zombili izazi zefilosofi ezidumile zeGrisi yasendulo. Izitatimende eziphathelene nokuphindukuzalwa zingezinto zikaPythagora, uSocrates, uPlaton, eMphopecula, i-Plutarch, iDamu, neNeoaplatooneans nePythagoreans.
Ukuzalwa kabusha komphefumlo ngemuva kokufa: Amalungiselelo ayisisekelo
Ukuphindukuzalwa kususelwa ezingxenyeni ezi-2 eziphambili:
- Vera phambi kwebhizinisi elingaphatheki (Imiphefumulo, umoya, izinhlansi zaphezulu, njll.). Le nhlangano ifaka ubunikazi bomuntu ngamunye, ukwazi kwakhe. Kukhona ukuxhumana okusondele phakathi komzimba womzimba nomphefumulo, kepha ngemuva kokufa komzimba, into engokomoya ihlukaniswe kuye futhi iyaqhubeka nokuba khona kwayo.
- Ukukholwa ekuphindukuzalwa kabusha komphefumulo emzimbeni omusha. Ukuzalwa kabusha kungenzeka ngokushesha ngemuva kokufa noma ngemuva kwesikhathi esithile. Ngokombono wokuphindukuzalwa kabusha, imiphefumulo ingafakwa emhlabeni, emizimbeni yabantu nezinye izidalwa eziphilayo - kuya ngezinga lentuthuko. Ngenxa yokuhlelwa kabusha kwemiphefumulo kukhona ukuqhubeka kobukhona bomuntu ongaphandle komzimba wezinto ezibonakalayo.
Umbono wokuphindukuzalwa ku-hinduism
Ukuphindukuzalwa kabusha komphefumlo (kuSanskrit "Punarjanma") - kumelela umqondo oyisisekelo wobuHindu. Kodwa-ke, ukuphindukuzalwa kabusha kwabona ezinye izinkolo zamaNdiya. Kubalandeli babo, umjikelezo ongapheli wokufa nokuzalwa kuyinto yemvelo yemvelo.Imfundiso yokuphindukuzalwa ichaza ngokuningiliziwe "ama-Vedas" - imibhalo yakudala yemiBhalo yasendulo yobuHindu. Futhi, abasePaniyads bayayikhuluma - iziphambeko zasendulo zenkolo zaseNdiya, ezingumlutha we- "Vedas".
UbuHindu bubhekisela emphefumulweni ka-Atman - umnyombo ongokomoya oPhakade, ongashintshiwe, nomzimba wenyama uthathwa njengephukile, ngoba uyakwazi ukufa.
Uma ucabanga ngento yokuphindukuzalwa kabusha kusukela endaweni yamaHindu, kufanele kuphawulwe ukuxhumana kwayo okuqinile ngeKarma. Leli gama lithola incazelo yalo kuma-upanishads. Ngakho-ke ngokwemibhalo engcwele:
"UKarma - umele ithonya lomuntu olwenziwe yindoda, lesi ngesinye sezizathu."
IKarma iqala uSannar - okungukuthi, umjikelezo waphakade wokuzalwa nokufa. Abalandeli bamaHindu bayazethemba ngokuhlala kwemiphefumulo yabantu kulo mjikelezo. Umphefumulo ufisa ukusebenzisa izifiso ezithile ezibonakalayo (futhi lokhu kungenziwa kusetshenziswa umzimba wenyama kuphela). Ngakho-ke, kwenzeka kaningi emhlabeni wendaba.
Ngasikhathi sinye, ku-Hinduism, injabulo yezinto ezibonakalayo ayibonwa njengesono noma ukuvinjelwa. Inkolo ifundisa ukuthi akunakwenzeka ukuba ujabule ngempela futhi waneliseke ngokuphila ngokulahlekelwa kwenjabulo yezwe.
Umhlaba wenyama, ngokusho kwe-Hindu SAGES, ufana nephupho elihle. Futhi ukuba ngumjikelezo weSansary kungumphumela wokungazi, ukungakwazi ukuqonda uhlobo lweqiniso lokuthi kwenzekani.
Uma umphefumulo usuthuthukile, futhi hhayi ukwehla, khona-ke ngokuhamba kwesikhathi, kudumazekile ezweni lezinto ezibonakalayo nasekuthakazelweni kwalo ngokweqile. Ngemuva kwalokho ufuna ukuthola izinhlobo eziphakeme zobumnandi, kodwa kulokhu udinga umkhuba ongathi sína ngokomoya.
Lokhu kugcina kusiza ukuqonda ngokwakho - ukubona iphakade lomphefumlo wakhe futhi liyeke ukuhlobanisa kuphela ngegobolondo lomzimba. Manje injabulo yezinto ezibonakalayo ibukeka njengento engabalulekanga kangako, injabulo engokomoya ibukeka.
Ngokunyamalala kwanoma yiziphi izifiso ezibonakalayo zomphefumlo kungashiya umjikelezo wesiSnsary, okungukuthi, yeka ukuzalwa kabusha.
Kokububi, ukuphazamiseka kochungechunge lokuzalwa nokufa kubizwa ngokuthi ama-mocks (Insindiso).
Ukuphindukuzalwa komphefumulo: Ubufakazi
Ekhulwini lama-20, umbono wemiphefumulo yokuhlala kabusha wafundwa kakhulu ngabachwepheshe abanjengoSolwazi Psychiary Yang Steventon, udokotela wezengqondo kanye ne-hypnosotherapist Michael Newton, usosayensi wezengqondo ngodokotela abangu-Brialist Brian. Bonke bashiye ngemuva kwemisebenzi ephrintiwe, lapho batshela khona ngocwaningo olwenziwe ngabo.
Kuliqiniso, ochwepheshe beRegression ezimpilweni zangesikhathi esedlule banele futhi babambe abagxeki abazama ukudelela umsebenzi wabo. Kepha, ngobulungiswa, kufanelekile ukuthi aqaphele ukuthi akuzona zonke izimpumelelo zesayensi ezaziwa ngokushesha.
Ubuhlakani obuningi besayensi ekuqaleni kwabonwa okokuhlanya futhi kuphela ngemuva kokuhlolwa kolwazi lwabo.
Ukutadisha umkhathi wokuphindukuzalwa kabusha, okuhlangenwe nakho kukaRaymond Moody noJan Stevenson, bafuna ukusebenzisa indlela yesayensi enkulu. Isibonelo, i-Modedi yasebenzisa inqubo ye-hypnosis ephindaphindiwe, lapho umbono wokuphindukuzalwa uvame ukufundwa khona.
Ukuba yinto ebabazekayo, uRaymond wanquma ukuba ngaphansi kokuziqhenya ekuqaleni ngokwakhe. Lapho umcwaningi ephakamisa izinkumbulo ezimbalwa zawo zangaphambilini, waphefumulela futhi wanquma ukuya phambili. Umphumela wemisebenzi wawo kwakuyincwadi ethi "Impilo Ngemuva Kokuphila", "Phile Life."
Akunakwenzeka ukudlula kobuso negama likaMichael Newton, ngoba benza nenani elikhulu lokubuyiselwa kwezimpilo zangesikhathi esedlule. Ngesisekelo sezindaba eziziphathe ezigulini zikadokotela, ukushicilelwa "komoya wokuhamba", "injongo yomphefumulo", "impilo phakathi kwezimpilo" yakhiwa.
Udokotela wezifo zengqondo uJan Stevenson, iminyaka engamashumi amane wokuzibandakanya kwakhe ekufuneni ubufakazi bezindaba zezingane ngezindaba zabo zangaphambili. Uprofesa waqhathanisa amaqiniso, ahlaziywe, enza ukufuna imininingwane, waya emakhoneni ahlukene omhlaba, afundwe umlando. Futhi ezimweni eziningi, babeqiniseka ngokuba neqiniso lezindaba zengane.
Sekukonke, wahlaziya izindaba eziyizinkulungwane eziyi-3.
Ukuhlala kabusha kwemiphefumulo ngemuva kokufa: amaqiniso wangempela
Manje ake sajwayelana nezindaba zabantu abakwazile ukukhumbula okwedlule kwabo kude.Umlando 1. Intaba Engajwayelekile esandleni sengane
Izakhamizi zaseMpumalanga zithi, lapho zikholelwa khona ekuvulwaneni kabusha, izikhathi zasendulo zazinenkambiso eyodwa ethokozisayo. Lapho ifa lomndeni efa, washiya ilebula ekhethekile emzimbeni wakhe. Ukuzalwa kungekudala ingane izame ukuthola imvukuzane endaweni efanayo. Futhi uma ilawulwa, abantu babeqiniseka ukuthi umphefumulo kamufi wangena emzimbeni wosana olusanda kuzalwa.
Ngekhulu lama-20, udokotela wezifo zengqondo avela e-United States Jim Tucher uyisimo esikhulu kakhulu sokuphindukuzalwa futhi wanquma ukuyihlola. Njengoba ufunde nenani elikhulu lamacala, atucker, ngokwenjwayelo, elenziwa yilo lonke incwadi ethi "Impilo KukuPhila". Wabona umhlaba ngo-2005.
Futhi ngo-2012, uJim Tucker, kanye nodokotela wezengqondo, jhergen keyl, ashicilele ucwaningo ngemindeni lapho izingane zivela khona ekukhanyeni ngonkulunkulu babo ezindaweni zamalungu omndeni afile.
Lolu cwaningo lukhulunywa ngaye umfana waseMyanmar, owayenemvukuzane ngesandla sakhe sobunxele. Ezinyangeni eziyi-11 ngaphambi kokuzalwa kwakhe, umkhulu wendabuko walesana washona washiya ilebula esandleni sakhe endaweni efanayo.
Eminyakeni emibili, ingane icelakaza ugogo wayo ngamagama athi umkhulu osekupheleni ayekade akhulume ngayo ngesikhathi sokuphila kwakhe. Akekho obizwa ngowesifazane emndenini. Umfana naye waqala ukuphendukela kunina njengoba kwenza oshonile.
Umama wengane watshela umcwaningi ukuthi, abe sesimweni esithile, wayehlala ecabanga ngobaba wesobunxele. Owesifazane waphupha ukuba eduze kwabo. Manje ukuba khona kwemvukuzane eyinqaba kanye izibambo ezimangalisayo zomfana ezihlotsheni zazo kwenza umkhaya waqinisekisa umndeni ekuhlolweni komphefumulo womntwana.
UMLANDO WAKHE: UMLANDO WAKHE: "Ukuvuswa" kwendodana eyabulewe
UBryan WES ubanjwe nguSihlalo woMnyango Wezengqondo esikhungweni sezokwelapha (Miami). Futhi yize ethola imfundo yezengqondo yakudala, inomkhuba omkhulu wezokwelapha, naye ufunda into yokuphindukuzalwa kabusha.Encwadini yezindlela esithola incazelo yendaba yowesifazane waseDian. Ngomsebenzi, ungumhlengikazi ophezulu owayesebenza maphakathi ne-ambulensi. UDaian wayeyisikhathi sokuvuselela impilo edlule (i-hypnosis eguquguqukayo), wakhumbula isimangalo sakhe sangaphambilini. Wabe esehlala eNyakatho Melika, ngesikhathi sokuqina kaningi nabantu baseNdiya.
UDaian "Uyabona" njengolunye usuku kwadingeka acashe kumaNdiya ahlasela ukuhlale kwakhe. Ezandleni zowesifazane wayenengane esanda kuzalwa.
Intombazane yayesaba ukuthi amaNdiya azotholwa nengane, ngakho wamboza umlomo. Waklaba ingane. Wayenendawo azalelwa kuyo emzimbeni wakhe ngesimo se-crescent, esasisesandleni sakhe, eduze nehlombe.
Ngemuva kwezinyanga ezimbalwa ngemuva kokubuyiselwa emuva, umhlengikazi ujwayelene nesiguli esisha esangena emtholampilo. Uma uqala ukubheka nje, kubonakala kuye uzwela olungenakuqhathaniswa, njengaye.
Ubuhlobo obunzima buboshelwe ngokushesha phakathi kwabo. Futhi kwakusho ukuthi ukushaqeka kanjani kweDian kwathola uphawu lokuzalwa, okukhumbuza amakhonsathi endaweni efanayo lapho abona khona intaba enengane yakhe eshonile empilweni edlule.
Umlando 3. Isosha elivela eJapan, elishisiwe
Leli cala lisho umkhuba wezengqondo uJan Stevenson. Utshela ngentombazane evela eBurma, ebizwa ngokuthi yi-Maini tar yonyaka wango-1962. Lapho ingane ibineminyaka emi-3 kuphela, wamangaza abazali bakhe ngezindaba ezikhuluma ngempilo yamaJapane aseJapan. Wahlaselwa ngabambumbulu, waboshelwa esihlahleni washisa.
I-Ma Wine Tar ayikhombisanga imininingwane ethile ezindabeni zakhe. Kepha, ngokusho kukaStevenson, bekuphathelene nempilo yokugcina yentombazane.
Lesi siphetho safika kuProfesa, ngemuva kokuhlaziya amaqiniso omlando: Ngesikhathi sempi ngo-1945, amabutho aseJapan abuyela emuva, kanye neqiniso futhi iqiniso livame ukuthwebula amasosha ophikisana naye kubathumbi. Umbono othandwayo wokubulawa kwawo wawuvutha uyaphila.
Ngokuthanda umbono weStevenson, indlela yokuziphatha engajwayelekile ye-Ma Wine Tar nayo ibikhulunywa, akunjalo ngemvelo yentombazane yendabuko. Isibonelo, wafuna ukwenza ukuguguleka izinwele emfushane, wacela ukuthenga izingubo zakhe zabafana. Intombazane ayikubekezeleli ukudla okubukhali (okuyinhloko ekudleni kwasendaweni), kepha yayithanda ingulube futhi imnandi.
Ubuye waziphatha kabi - washaya abangane bakhe abulala naye emgwaqweni. Ngokusho kukaStevenson, amasosha aseJapan ayenomkhuba wokushaya ubuso bezilwane zaseBurma. Kepha umkhuba ofanayo wawungakaze usebenzise i-burmese yomdabu.
Ngaphezu kwalokho, ama-Ma Wine Tar wenqabile ukuba ngumBuddha, yize bekuyinkolo yomndeni wakhe. Ekugcineni, waqala ukukhuluma ngaye "abezinye izizwe". Kepha lokhu akukhona konke - lapho kuzalwa, intombazane yayinomonakalo omkhulu ezandleni zombili (akukho ukugcwaliswa kweminwe engenagama naphakathi nendawo).
Iminwe bekufanele ikhiphe ezinsukwini ezimbalwa ngemuva kokuzalwa.
Eminye iminwe yayinemibala yokuzalwa, kube sengathi ilimele ngokukhethekile. Nokho ukulimala okufanayo bekukhona nakuzo zombili izihlakala, ngakwesokunene, kamuva kwanyamalala. Imibala enjalo yayifana kakhulu nokushiswa kusuka ezintanjeni, isiboshwa samaJapane aboshelwe esihlahleni ngaphambi kokubulawa.
Ekugcineni, phequlula ividiyo ngesihloko: