Kuze kube manje, bambalwa abantu abavele bangabaze ubukhona bamandla aphezulu kakhulu abanomthelela oqinile empilweni yonke yomuntu. Futhi kulabo abasangabaza, kunobufakazi obungu-5 bokuba khona kukaNkulunkulu, ukuqhogqaza ngokuningiliziwe ukuthi ngifuna lokho okungezansi.
5 Ubufakazi Bokuba khona KukaNkulunkulu
Izingxabano eziphathelene nokuba khona kwengqondo ephezulu kwenziwa phakathi nekhulu edlule kanye nezinkulungwane zeminyaka. Amakholwa, vele, avikela izikhundla zawo ngokuhawukela, nabangaphezulu ngazo zonke izindlela zama ukuziphikisa.
Kunoma ikuphi, lesi yisihloko esithakazelisa kahle lapho kudingeka khona ukuyeka ngokwahlukile. Ngakho-ke, okuthe xaxa kulokhu kuphakamisa ukuthi ubhekane nobufakazi obu-5 bokuba khona kukaNkulunkulu, obethulwa emhlabeni ngeFoma Akvinsky.
Thola ukuthi yini elindelwe namuhla - i-horoscope yanamuhla kuzo zonke izibonakaliso ze-zodiac
Izicelo eziningi zababhalisile, silungiselele uhlelo lokusebenza lwe-horoscope olunembile lwefoni ephathekayo. Izibikezeli zizofika ukuze uthole uphawu lwe-zodiac njalo ekuseni - akunakwenzeka ukuthi uphuthelwe!
Landa Mahhala: Horoscope for nsuku zonke 2020 (etholakala ku-Android)
Ngaphezu kwalokho, kufanele kuqashelwe ukuthi ubufakazi ngamunye obuhlanu bubuye bube nokukhohlisa kwabo, okuzophinde sikubone ukuhlanganisa isithombe esigcwele futhi sihambisane kahle nezici ezinhle zalesi sikhundla.
Mayelana nezimpikiswano zeSt Thomas
USanta uThomas Anquni wazaziwa kabanzi kubuKho-walasi benkululeko, umsebenzi wakhe wanikezwa isihloko sokuncipha okusemthethweni kwentshonalanga yamanje, ekhanda lapho kukhona upapa.Ubufakazi obudumile obuhlanu bokuba khona kukaNkulunkulu bahlongozwa yi-FOMA Aquinky emsebendeni wakhe othandwayo onesihloko esithi "I-Theology Tample".
UThomas wakhuluma kulo, ikakhulukazi, ukufakazela ukuthi ubukhona boMdali empeleni besebenzisa izindlela ezimbili - besebenzisa imbangela kanye nomphumela wayo. Uma ukuchaza lokhu okuhlukile - kubhekiselwe ezingxabanweni ezivela kwimbangela yemiphumela nangemiphumela yembangela yempande. Kubufakazi obungu-5 bokuvezwa ngumlobi, indlela yesibili iyasebenza.
Incazelo ejwayelekile yobufakazi iM-Uma sicabanga ukuthi kunemiphumela ebonakalayo yembangela, khona-ke kuvela ukuthi isizathu uqobo saso sikhona. UThomas Aquinas ukhulume ukuthi ubungako boMdali bebungabonakali kubantu. Futhi ngokususelwa kulokhu, kungokoqobo kuphela uma ubheka oPhezukonke njengembangela yayo yonke imiphumela esiyaziyo. Kusesitatimendeni esinjalo sokuthi indlela yeSt Thomas isuselwe ku.
Kuyiqiniso, ukubuka okufushane kobufakazi obungu-5 bokuba khona kukaNkulunkulu ngeke bakwazi ukuveza ngokuphelele konke ukucabanga kwemfundiso yenkolo edumile, kepha usengakwazi ukwenza umbono wokuthi wonke uthinte umbuzo ophelele.
Ngakho-ke, manje sizoqala ukucubungula ubufakazi bokuba khona kukaNkulunkulu, okuhlongozwe yisintu sendlela, bese siphendukela ekugxekeni kwabo.
Ukunyakaza okungu-1 "
Kuze kube manje, ubufakazi obucacisiwe bubizwa kakhulu kinetic. Isisekelo saso isitatimende esithi konke konke kusesimweni sethu kusesimweni sokunyakaza okungapheli. Kodwa-ke, akunakwenzeka ukuthi okuthile okuhanjiswa kodwa.
Isibonelo, inqola ishukumisela amandla ehhashi, imoto ishayela ngenxa yokuba khona kwemoto kuyo, futhi i-yacht iqhutshwa ukugeleza komoya. Enqubweni yokuqhubeka kwezimoto, ama-molecule anama-athomu nakho konke okusemhlabeni wethu kuphela. Konke okuthola umfutho ekuqaleni kwebanga ukusuka ngaphandle, kusuka kwamanye amandla. Futhi-ke, ngokwengxenye yabo, - okuvela kokunye, futhi konke kusemoyeni ofanayo.
Ngenxa yalokho, sithola uchungechunge olungapheli lwezimbangela nemiphumela. Kodwa-ke, akukho lutho olungapheli, ngokusho kwefema ye-aquinsky, futhi alukwazi ukubakhona, ngoba esimweni esinjalo kuzoba nenjini yokuqala. Futhi lapho kungekho okokuqala, khona-ke, ngokulandelana, akekho owesibili, futhi ngokwemiphumela, inqubo yokuhamba imane ime.
Ngokusekelwe ku-logic enjalo, kunomthombo oyinhloko, okuyimbangela yokuhamba kwazo zonke izinto, kepha lapho kungathinteki khona amandla wesithathu. Umholi onjalo, njengoba usuvele uqagele, futhi wenza uSomandla ngokwakhe.
2 Ubufakazi "bukhiqizayo"
Isisekelo sale ngxabano yisisho esithi konke okwenzeka emhlabeni, zonke izinto azinhle kodwa umphumela wezizathu ezithile.Isibonelo, isihlahla sesikhulile, okokuqala kudingeka utshale imbewu ezweni, zonke izidalwa eziphilayo zizalwa esibelethweni somama, ungathola ingilazi uma usebenzisa isihlabathi, nokunye.
Ngasikhathi sinye, akunakwenzeka ukuthi noma yini emhlabeni iyisizathu sayo, ngoba lapho i-demold ebekiwe kufanele ibonakale iqiniso lokuthi le nto ikhona nangaphambi kokuba kwaqhamuke.
Kungenzeka ukukuchaza kahle kakhulu - akunakwenzeka ukuthi iqanda lidilizele ngokwalo noma ukuthi indlu ilahlekelwe. Ngoko mphumela, siphinde sithole ubuhlobo obungenakusebenza obungenakuphela, obuyelapha emthonjeni wokuqala wokuqala. Futhi iqiniso lobukhona balo alikwazi ukumelela umphumela wesizathu sokuqala, kepha yena uqobo uyimbangela yakho yonke into. Futhi uma engekho, inqubo yokungapheli izimbangela nemiphumela yayingaba nje. Lo mthombo oyinhloko uMdali wethu.
3 isidingo "sobufakazi" nengozi "
Ngokufanayo, kuzo zonke ezinye iziqinisekiso zokuba khona kukaNkulunkulu kwakhiwa yiFoma Aquinky, isisekelo salobu ubufakazi futhi bawumthetho wezizathu nemiphumela. Kepha kulokhu, uzohlanekezelwa.
Isazi semfundiso yenkolo sasikhuluma ngeqiniso lokuthi kunezinto eziningi ezingahleliwe endaweni yonke, okungenzeka zingabi, ngakho-ke mhlawumbe. Noma babengokoqobo phambilini, nangaphambi kwalapho kwakungekho kubo. Kubonakala sengathi akwazanga ukucabanga ukuvela okuzimele kwezinto ezibheka izinto. Ngokusekelwe kulokhu, empeleni kunesizathu esenza bonke bavuke.
Ngomphumela wokugcina, sibhekana nokubingelelwa kokuba khona kwebhizinisi eliphakeme kangaka, elizodingeka ngokwalo uqobo futhi alinazo izinto zangaphandle ukuze zakha isidingo sabanye. Le nhlangano, ngokusho kweFoma Aquinas, futhi isebenza ngokuthi "uNkulunkulu."
Ubufakazi bobufakazi obungu-4 "
Isisekelo seziqinisekiso ezinhlanu zobukhona bukaNkulunkulu zikaThomas Hiity zimelela umbono we-Aristotle ohlelekile. Ngokusho kwalokhu, ngokuphelele kukho konke okusezweni lethu kungalandelwa ukuphelela komunye noma kwenye. Manje sikhuluma ngomusa, ukuheha, ubukhosi kanye nohlobo lokuba khona. Kepha ngasikhathi sinye, ukwazi ubukhulu bokuphelela, kudingeka senze ukuqhathanisa nokunye.
Uma ukuchaza lokhu okuhlukile - konke okusemhlabeni kuyalingana. UThomas ufike esiphethweni sokuthi, ngemuva kwazo zonke izihlobo, kufanele kube nohlobo oluthile lwento ephelele enokuphelela ngokuphelele.
Isibonelo, lapho siqhathanisa uhlobo oluthile lobuhle, bese sixosha noma kulabo abangakhanga kangako, noma, kunalokho, kulezo zinsongo eziningi. Kodwa-ke, kukhona ubukhona obuphoqelekile bemigomo ethile ephelele, engcono kunanoma yini enye.
Lesi simo esiphelele kuzo zonke izinhlelo asiyona into edlula uMdali.
I-5 Proof "Mire Management"
Ngokubonisana nabo bonke ubufakazi bangaphambilini, ubukhona bukaNkulunkulu buye buvela embusweni wokumbangela. Kulesi simo, i-theory ithinta kakhulu ukuqwashisa kanye ne-expedian engokwemvelo emhlabeni kanye nezinto eziphilayo ezihlala kuyo. Okokugcina afisa ukufeza okuthile okungcono, ngakho-ke ngokunembeza kungaba ngokungazi ukuthi ungashushiso ngezinhloso ezahlukahlukene.Ngasikhathi sinye, manje sikhuluma ngakho konke okukwazi ukungena ekhanda lomuntu - ukuqhubeka kohlobo, ubukhona obukhululekile, nokunye okunjalo. Ngokusekelwe kulokho okufunwa ngumcabangi odumile, okukhona impela kunohlobo oluthile lwebhizinisi eliphakeme kakhulu elawula umhlaba wethu futhi lakha izinhloso zalo kubo bonke. Ngokwemvelo, umongo onjalo akayona into ngaphandle koMdali uqobo.
Ukugxekwa kobufakazi obuhlanu be-Genesis kaNkulunkulu
Noma yimiphi imibono nezinkolelo zihlala zigxekwa. Hhayi ngaphandle kwensimbi nobufakazi bethoma. Ngemuva kwalokho sizobheka ukuthi lo mbono wagxekwa kanjani ngabaphikisi bezenkolo.
Ukugxekwa 1, 2 no-5 ubufakazi
Ubufakazi obubili bokuqala bufana kakhulu nabanye, empeleni babhekwana ndawonye. Eqinisweni, idatha yokuqinisekisa yasungulwa ngu-Aristotle. Balula kakhulu futhi bakhuluma ngentambo engenamkhawulo yobudlelwano be-causal, kanye nangendlela ethile yezimpande zezinto zazo zonke izinto ezikuleli zwe.Kunokuphikisana okuthandwa kakhulu kulobu bufakazi, okwakusungula isazi sefilosofi ukusuka eNdiya, ophikweni luka-Aristotle - uNagarjuna. UNagarjuna waphikisana nokuthi amaPhims aphezulu kakhulu kufanele abe yinto efanayo nalezo zonke ezinye izehlakalo emhlabeni wethu, noma ukungabi yikho.
Uma kwenzeka kwenzeka njengento efanayo nento, njengazo zonke ezinye izinto, kusho ukuthi, kufanele abe nesiqalo sawo futhi anoMdali wakhe. Futhi uma kungenjalo yinto efanayo, kusho ukuthi ayikho emlingweni futhi, akunakukwazi ukudala umhlaba wethu, okufana nokuthi umhlaba awunakuvalwa yindodana yowesifazane ongenamntwana.
Noma-ke uNkulunkulu wamlandela ngokuzimela. Kepha lokhu akunakwenzeka, futhi kungenzeka ukuthi inkemba igawule ibala lakhe noma ukugcwalisa umdansi, imile emahlombe akhe.
Futhi empikiswaneni yokuthi ngabe umhlaba unesiqalo, khona-ke okuthile kwaqala futhi ngalokhu kunguMdali, kunesinye isimangalo. Lesi sakamuva ukuthi abukho ubufakazi obubodwa, ngokusho ukuthi umkhathi wadalwa uNkulunkulu, futhi ungazalwe kabusha ngokwawo. Ngokusekelwe kulokhu, iqiniso lokuthi isidalwa esiphelele nesinamandla esinamandla, esingadala umkhathi wethu, savuka ngokwaso, sibukeka sinengqondo ukwedlula umbono wokuzethemba okungahleliwe komhlaba.
Futhi ungeze uMdali kuleli ntethe, sivele siqhubeke sisuka kwisizathu sokuqala futhi singazami ukuthola incazelo, njengomgomo, noma yini ingavela ngokwayo. Ngasikhathi sinye, okwenza isinyathelo esibekiwe, sihlanganisa umbono wonke. Ekugcineni, ngisho nakwinjalo lapho sivuma ukuthi umhlaba kufanele ube nesiqalo sawo, usahlala ungacaci, ngoba le ndima inikezwe i-Sonder, hhayi, ngokwesibonelo, kule khwela.
Phambilini, kucatshangelwa ubufakazi bezenkolo, sesivele sikushilo ngesazi sefilosofi saseJalimane u-Emmanuel Kant, owanikezwa zonke lezi zimpikiswano e-physywoology. Ubekhuluma ngeqiniso lokuthi ubunzima babo baphetha ngalokho abazama, ukuthatha njengesisekelo kuphela okuhlangenwe nakho, ukushiya imikhawulo yalesi sidalwa nokusungula ubukhona besidalwa, esingelo kulokhu okuhloliwe abakwazanga ukwenza ngokuzenzakalelayo.
Ungakhuluma kuphela ngesizathu esisodwa sedatha yobufakazi obubili, isihluthulelo sokuxazulula imfihlakalo kufanele sifunwe kubufakazi besihlanu: Umkhathi wethu uhlelwe kahle kakhulu ukuba yiqiniso elilula. Kepha abalandeli bobufakazi obucacisiwe bavame ukuqala ukudida izimbangela nemiphumela. Yize kunjalo, lokhu akuwona umhlaba ofanelekile okuhleliwe, futhi ingqondo yendoda ikwazile ukulungiswa emhlabeni.
Kuchazwa iqiniso lokuthi wabonakala ngaphakathi kohlaka lomhlaba wonke ngemithetho yakhe futhi akazi eminye imihlaba. Futhi lokhu okungokoqobo, kwangaziwa ngaye, kungaqondakala ngengqondo, ngoba ingqondo yomuntu ihloselwe ukuqonda umhlaba.
Ngale ndlela, akukho okungenzeka kwezinhloso eziphakeme kakhulu zoMdali. Konke nje akuhambelani nomhlaba wethu, akukwazi ukuba khona kukho, futhi akukhona.
Ukugxekwa kobufakazi besithathu
Ubufakazi besithathu bufana kakhulu nababili bokuqala, futhi wasungula no-Aristotle. Kepha, ngaphandle kokugxekwa, okusetshenziselwa ubufakazi obubili bokuqala, kungokoqobo futhi ukunikeza ezinye iziphikiso ezengeziwe.
Okokuqala, lobu bufakazi benza isifiso esifanayo sokunciphisa umhlaba kuze kube sekupheleni. Kepha kuhlala kungacaci, ngenxa yalokho lesi sizathu kuphoqelekile, hhayi okungahleliwe okufanayo, kanye nabo bonke abanye. Yisiphi isizathu sonke izinto ezikhona ngenxa yengozi, ayikwazanga ukuvela ngokuzimela?
Kufanele kwengezwe ngokwahlukile ukuthi uma sikhuluma ngobukhona bukaNkulunkulu, kusho ukuthi akakhululeki ukuba khona. Ngaphezu kwalokho, ngeqiniso lobukhona bayo, buyavusa iqiniso ngokubonakala kwezinye izinto. Futhi lokhu akusho nje ukukhululeka kwakhe kuMdali, kodwa futhi kubeka nesiphambano kunoma yikuphi ukuba khona kwengozi kwezinto.
Futhi uma izinto zombili zingaba, kungabikho, uma kwenzeka zikhona, zivela ukuthi ziyadida, ngoba zikhiqiza isidingo. Futhi ngesisekelo salokhu, konke okukhona emhlabeni ngendlela efanayo kudinga okukhona, futhi hhayi nje ukuvela ngokulandelana okungahleliwe.
U-Emmanuel Kant wanikeza impikiswano echazwe yigama le-cosmological futhi wakhuluma ngeqiniso lokuthi uyikhohlisa kakhulu kuwo wonke umuntu. Uma uyiqhathanisa nengxabano ye-ontological, ezama ukuhoxisa iqiniso lokuba khona okuphezulu kakhulu kumuntu ngamunye kuphela ngomqondo wobufakazi obunengqondo, noma obufuna ukuba nesisekelo kuphela , impikiswano ye-cosmological iyinhlanganisela yobufakazi obungu-1 no-2. Kepha kusebenza okuhlangenwe nakho ukuze kubuyele ngokushesha emkhakheni wesizathu esicacile.
UKant wayeqiniseka ukuthi impikiswano ye-cosmological eqinisweni ayitholi lutho olungaphansi kokufihla i-ontological. Wakhuluma ngeqiniso lokuthi ukuba khona komnyombo ophelele kuyadingeka. Kepha akekho ongasho ngqo ukuthi yiziphi izakhiwo ezithile okufanele zibe nazo.
Futhi kungumphumela wokugcina, njengobufakazi, kuvela ukuthi njengoba nje isimo esinjalo kufanele sithathwe uhlobo oluthile lokungazi, iqiniso lokuqinisekiswa ngobufakazi be-ontological. Futhi ngesisekelo salokhu, kungenzeka ukuthumela lapha konke ukugxekwa okuphathelene nobufakazi be-Ontological.
Ukugxekwa kobufakazi besine
Ubufakazi besine kuphela obuhlongozwe yifoma aquinsky buhlala bufanele. Ikhuluma ngabo abanye ngokuphelele, lapho zonke ezinye izifundo ziqhathaniswa nazo.
Kepha akukho lapho kungachazwa khona, ngasiphi isizathu uNkulunkulu okufanele acabangele njengezinyathelo ezinjalo? Yiziphi izizathu ncamashi eyodwa, futhi ngokushesha kufanele ube nama-degree aphezulu azo zonke izinhlobo zezimfanelo? Akekho umuntu okwaziyo ukuphendula lo mbuzo (akekho onganikeza impendulo (njengabunye ubufakazi bokuthi ube oPhezukonke), ngakho-ke singalahleka kuphela ngokuqagela, njengoba empeleni asisoze sazi iqiniso noma kunjalo.
Ekupheleni kwesihloko ngikuncoma ukuthi ubuke ividiyo ethokozisayo.