Ukulala kuyingxenye ebalulekile yempilo yomuntu wonke. Sonke siyabona amaphupho: kwesinye isikhathi kukhanya futhi kunemibala, futhi kwesinye isikhathi sibambi futhi siyethusa.
Ngokwami, ngihlala ngidida, lapho ngidida okushiwo kulo mqondo noma ngolunye umbono ebusuku, ngincenga usizo encwadini yamaphupho. Inketho ethokozisayo kakhulu yencwadi enjalo yincwadi yamaphupho yaseGibhithe esehlele kithi kule mpucuko enkulu. Ngifuna ukukutshela kulokhu kunemininingwane eminingi.
Izici zamaphupho eGibhithe lasendulo
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Izakhamizi zaseGibhithe lasendulo zazingcwele zaqiniseka ukuthi amaphupho ayimiyalezo yaphezulu ngaphezulu. Futhi inqubo yokuchazwa kwamaphupho ebusuku eGibhithe yayisekwe emcabangweni wokuphikisana: ngokwesibonelo, uma ukufa kwephulwe, kusho ukuthi indoda ebilindelwe impilo ende.
Kwakukhona futhi abantu abakhethekile abaklanyelwe ukuhumusha amaphupho - babiza amakhosi ezinto eziyimfihlo noma ukubhala ikhaya eliphindwe kabili.
Futhi labo bantu ababefuna ukwelapha ezifweni kufanele babe nephakethe elikhethekile lokulala, bese bechitha ubusuku bonke ethempelini. Ngosuku olulandelayo, abefundisi bebenza bahumusha amaphupho abo futhi basebenzisa izincomo ezitholwe ephusheni lokwelashwa.
Amarekhodi asendulo Hindi (abizwa nangokuthi uPurana) asho ngeqiniso lokuthi amaphupho anemiyalezo yezinyosi zikaNkulunkulu. Futhi kuma-upanishads (kungokwabangu-1000 BC) Kuphikiswa ukuthi konke ukusebenza kwemibono ebusuku kwenzeka engokoqobo phakathi kwamazwe angokoqobo nako ghostly.
Umhlaba omangalisayo wamaphupho ebusuku usiza umuntu ukuba ahlukane nokushiyeka kwawo, afaka isandla ekubonisweni komqondo womuntu wokuqala.
Ngokusho kososayensi abaningi, imiqondo yokuqala ngoMoya nokuphila kwangemva kokuphila yaqala ukuvela ezikhathini zasendulo, futhi isisekelo sabo sasingobusuku impela.
Iqiniso lamaphupho, lapho amakha, amakha, izehlakalo ezahlukahlukene kanye nokulala ngokwazo kwakungumthombo wamaphupho angokomfanekiso anesici esijulile esifuneka kakhulu, abahlali abajwayelekile baseGibhithe lasendulo.
Izinhlobonhlobo zamaphupho aseGibhithe anencazelo
Impucuko yaseGibhithe yasishiya izincwadi ezahlukene ezizungezile - amaphupho. Esixukwini esikhulu, kubhekiselwa kuzo ngokuhamba kwesikhathi, esigabeni semibhalo yedemoni. Ukuphela kwe-papyrus chester hitti okwesibili kubhekisele embusweni omusha. Inezincazelo zamaphupho asebusuku asetshenziswa ngesikhathi seGibhithe lakudala lesibusayo.
Lokhu okutholayo okungajwayelekile kutholakala ngo-1928 kanye neminye imibhalo yenkolo, eyimfihlakalo, yokuphatha, yokuphatha, yokubhala, efundeni neyemibhalo eDeir El Medino (iphiramidi encane, eyakhelwe ethuneni laseNecropolis of Royal Sculptos).
Ukubuka konke kwamaphupho asendulo aseGibhithe eKhenerhevetof
Umabhalane wasebukhosini wasendulo waseGibhithe uKhenerhevetev washiya ama-scroll amaningi abhalwe e-papyrus.
Ingxenye ethile yabhala ngqo umnikazi uqobo lwayo, kanye nalo lonke isisindo (njengoba, ngokwesibonelo, incwadi edumile yamaphupho) yethulwe, mhlawumbe phakathi kwamakhosi asethempelini leNdlu Yempilo Yezempilo.
Kumele kwaziwe ukuthi uKhehedetechef uqobo akazange abhale lo mqulu, ngoba e-verso - ingxenye ephindayo ye-papyrus - kunamanothi amaningi akho: izingxenye zenkondlo mayelana nempi ka-vesir merneptuhu, Ngenkathi ubona umehluko oqinile kuma-stylistics wokubhala umbhalo oyinhloko.
Ngokusho komdlalo wokukhuphuka kwamagama kanye nesilulumagama esihle, siyaqonda ukuthi uMdali wombhalo ungabhekiswe ngokungafanele kubabhali abalite, okungenzeka kakhulu ukuthi wayengumpristi.
UKhenhevetodeter ubuye waba nemfundo enhle efanayo neningi lamakhosi avela edolobhaneni, ngaphezu kwalokho, wamhlaba umxhwele imfihlakalo yakhe (ngenxa yokuthi wabangela umuzwa wokwesaba phakathi kwabahlali uDeir El Medino).
Lapho uKhenehevetot eshonile, ngoba wayengenazo izifayizi ezisele, amalungelo okuthola umtapo wezincwadi waya ku-Amonahta - indodana kaMlingani wakhe wesibili. Lezi zakamuva zaziphatha ngendlela engcono kakhulu, zizama ukwabela amalungelo kulo msebenzi.
Esikhathini esizayo, imiqulu evela kumtapo wezincwadi yashintsha abanikazi babo kaningi, futhi, ngeshwa, ngokuhamba kwesikhathi, abanye babo balimala nakanjani.
Kumele kwaziwe ukuthi incwadi ye-kenhevef yephupho likaKhenerhevef yenzelwe kuphela abameleli bengxenye yesintu eqinile. Akunzima impela ukukuqonda lokhu - ekuqaleni kwesigaba ngasinye, imishwana efana nokuthi "uma umuntu ethanda ukuzibona ephusheni ...", ongafinyelela esiphethweni esingalingani.
Izici zamaphupho asendulo asendulo aseGibhithe
Incwadi yamaphupho amademoni yabhalwa eminyakeni eyinkulungwane ngemuva kukaSonnik Kenhevetef. Sekuvele kukhona ukwahlukaniswa kwawo wonke amaphupho kubamele bobabili ubulili - ngokwesibonelo, abesifazane benzelwe ukuba yimindulo yobusuku besifazane.Encwadini ephupha amademoni, sithola ukudluliswa okwenziwe ngokwanele kwamaphupho ngokuhunyushwa kwazo ekutholeni ukuhambisana nezigaba zasendulo zaseGibhithe zalesosikhathi.
Isisekelo samaphupho ngumdlalo wamagama, kanye neziqephu zezinganekwane, umkhuba wesiko kanye nezinkambiso zokuziphatha kwenkathi.
Kuyaziwa ukuthi uMdali wale mpi wamaphupho wawugxile kangakanani kusiko lokuhunyushwa kwamaphupho, ngakho-ke ubunzima bufanelwe ukuhlolwa okwanele kombhali walo embhalweni.
Yize, ngokusho kwe-A.gartiner, iqiniso lokuthi incwadi yamaphupho ibhaliwe ngolimi oluphakathi nendawo, ibonisa ukuthi iya emvelaphi yayo ezikhathini ezikude kakhulu.
Izikhombo zokuqala zephupho njengomthombo wolwazi oluthile zingahlangatshezwa ekufundisweni kukaMerikar, okubonisa ukunakekelwa kwezinkampani zaphezulu ngabantu: Amandla aphezulu kakhulu aqhamuka nemilingo, eyayinamandla amakhulu kunanoma yiziphi izikhali, futhi yayinganamandla khombisa konke okungenzeka, kepha akwenzekanga.
Izici Ezihlukile Zephupho LaseGibhithe LaseGibhithe Labalandeli Benethiwekhi
Ngalo mhlangano wamaphupho, isilinganiso sama-Egypt esivamile sesikwazi ukusheshe sibheke ukuza kwakhe.
Manje, ngosizo salo mbhalo, singathambekela kangcono ezindaweni, amathemba, izinkinga zenhlalo, uhlelo lokukholelwa nokunye okwenziwa ngabantu be-Ramses II.
Ngokuxhumana nombhalo wamaphupho, sithola kukho ukuhunyushwa kwamaqembu amabili amaphupho. Ngeshwa, ingxenye yokuqala yombhalo ayigcinwanga, futhi ekugcineni sibona ukuqala kwesigaba esisha - ukuqala kwamaphupho abalandeli benethiwekhi. Ichaza ngokuningiliziwe izimfanelo ezingokomzimba nezingokomoya zohlobo olubekiwe lwabamele abanamandla obuliliya ocansini.
Ngokuqondene nengxenye yokuqala ye-papyrus (okuthi, elahlekile, elahlekile), wachaza esinye isigaba sezakhamizi zaseGibhithe lasendulo - mhlawumbe, abalandeli bekwaya. Ukukhuluma ngabo sithola ezikhathini zemibhalo yamaphiramidi.
Ukunakwa okukhethekile kufanele kukhokhwe encazelweni yomuntu kusuka kunethiwekhi: Inezinwele ezigobile, izimila eziningi emzimbeni, intshebe, inazelele utshwala, futhi yayivame ukuveza uthando injabulo.
Ngasikhathi sinye, umbhalo uchaza ukuthi lo muntu angazalwa ngisho nomndeni omuhle kakhulu, kepha ngenxa yokunambitheka kwawo okuphazamisekile, indlela, jikelele, yonke imvelo yeNizamu yenkampani iyafaniswa. Ngenxa yalokhu, kuvela ukuthi kungaphandle kohlelo lomphakathi ophelele, ukuthi bekufanele ngabe selunjani ngenxa yendabuko yaseGibhithe.
UPapius ugcinwe kulolu suku ngokuhlukahluka okune kwamaphupho avela ohlwini lwabalandeli benethiwekhi, okuyinto engazethembi ngokuphelele ukuthola iziphetho zomhlaba jikelele.
Esikhathini esizayo, umcabango wokuthi ngalolo mbono ebusuku unomthwalo ohlukile olwehlukile wamaqembu ahlukahlukene amaphupho, uzokukhulisa ngenkuthalo emaphusheni amademoni, futhi ngaphezu kwakho konke - ezigabeni ezihloselwe abamele ubulili obuhle.
Manje usuyazi izici eziyinhloko zamaphupho aseGibhithe nezinguqulo zalo ezahlukahlukene.
Ekugcineni, sincoma ukubuka ividiyo enezingqimba ezithokozisayo. I-FookAge: