Iiveki ezisixhenxe zeposi enkulu yandulelwa yiholide eyiNtloko yamaKristu - i-Ista. Abalindi bePosi enkulu lixesha lomsebenzi wokomoya ohlanganisiweyo wamaKristu, ixesha loMthandazo oguqukayo noluka ngokungqongqo.
Iveki nganye yesithuba esikhulu igcwaliswe ngentsingiselo engcwele kwaye ithwale igama layo. Kodwa uninzi lwamakholwa lunombono wokuba yi-verice kuphela, xa icawa ikhumbula kwiveki yokugqibela yobomi basemhlabeni basemhlabeni. Kwinqaku, ndiza kukuxelela malunga nengqondo kunye nentsingiselo yeveki nganye yesithuba esikhulu, kuba lelona xesha libalulekileyo kulo lonke ixesha lokuqina.
Kutheni ufuna isithuba esingqongqo
Fumanisa ukuba ulindelwe yintoni namhlanje - i-horoscope yanamhlanje kuzo zonke iimpawu ze-zodiacAmaKristu e-Orthodox angena kwisithuba senjongo yokucoca ngokomoya. Eli lixesha lomthandazo oguqukayo, ukucinga ngobomi bakhe, uhlaziye olwenziwe unyaka wonke umsebenzi wokomoya. Ngexesha lesithuba, izithintelo ezithile kwiimveliso zixhotyiswe, kodwa oku akusebenzi ekutyeni. Isithuba asikokutya, kodwa ngumsebenzi omkhulu wokomoya. Ngalo lonke ixesha umntu ethoba itafile yokutyela eyanikezelwa ngokutsalwa izitya, ukhumbula uThixo ukubetha kukaMsindisi nakwidini lakhe.
Ngexesha leposi, inyama kunye neemveliso zobisi ziyathintelwa ngokwasemzimbeni, endaweni yeoyile yokufusha, ukutya kwemifuno-Ukuzila ukutya. Ngeentsuku ezithile zivunyelwe ukuba zitye ngeendlela ezinamafutha ezinamafutha ezinamafutha kunye ne-fofood, kodwa zimbalwa iintsuku ezinjalo.
Izithethe zeposi ye-Orthodox:
- Ukungasebenzi kakuhle ekutyeni okutyayo ekutyeni kweveki yesixhenxe;
- Ukurhweba kuphela ngokuhlwa, ngaphandle kweCawa nangoMgqibelo (phosa ukwamkelwa kwentsasa);
- NgoMvulo, ngoLwesithathu, uLwesihlanu kukutya ukutya okubandayo;
- NgoMgqibelo nangeCawa, ungathatha iidiliya okanye iewayini zekhaya;
- NgoLwesihlanu olungileyo, ayisiyonto yesiko ukuba ithathe ukutya okukhumbulayo;
- Amanye amaKristu ahlala elambela ngolwesihlanu ukuya kwiCawa eqaqambileyo.
Kwisiko le-Orthodox, iveki lusuku lwangeCawa, kunye neveki - iveki. Oku kuyadingeka ukwazi, la ngamagama e-slavonic.
I-Sour Dardemic yokuqala -ukubhiyozela i-Orthodoxy
Ngezicelo zabafundi abaninzi, silungiselele isicelo "sekhalenda yeOrthodox" kwi-smartphone. Rhoqo kusasa uyakufumana ulwazi malunga nosuku lwangoku: Iiholide, iiposti, iintsuku zokukhumbula, imithandazo, imizekeliso, imizekeliso.
Khuphela Simahla: I-Orthodox Calendar 2020 (Ifumaneka kwi-Android)
Eli ligama leveki yokuqala yokuzila ukutya. Njengoko kuchaziwe apha ngasentla, iveki yokuqala (i-sardimeans) ibonakaliswa ngesithuba esingqongqo. Ootata becawa bacebisa ukuba bayeke ukutya kwiintsuku ezimbini zokuqala zabantwana abadala.
Ngeli xesha, icawa ikhumbula iziganeko ezimbi ezinxulumene neyona nto inxibelelanayo, izukisiwe amaKristu abulawa ngemifanekiso yobuOthodoki. Xa kwi-III kwinkulungwane N. NS. I-Byzantine King Iaon Iavria ivimba inkonzo yee-icons, Intlekele yaqala ilizwe lonke. Etempileni, i-Frescoe, ipeyinti, umfanekiso wawubhuqiwe: amashumi amawaka amawaka eendawo ezinqabileyo kunye ne-shrines banyamalala.
Kwinqaku! Ukubuyiselwa kwe icon kubhekiswa kuyo njengombhiyozo we-orthodoxy.
I-Icononoric Ceressic kwinzondo yawo kunye nenkohlakalo inokuthelekiswa nentshutshiso yabahedeni kumaKristu okuqala. Uninzi lwabantu oluguqukayo, oluqhutywa ziinkosi zanikwa isithsaba samarhamncwa neentaka. Abanye babakhonzi beCawa bathunyelwa ukuba babhekiswe: phakathi kwawo uYohane zlatoust.
Imfazwe enemifanekiso e-Byzantium yathatha iminyaka elikhulu, kwaye kuphela phantsi kwe-proreres theodore yagqiba kwelokuba iphinde iphinde iphinde iphinde iphinde iphinde ibuyele kwisiko lakudala le icon. Oku kuthunyelwe kwiveki yokuqala yeposi enkulu, ke imemori yesiganeko esibalulekileyo igcinwe kwaye ithotyelwe nanamhlanje.
Kwiintsuku ezi-4 zokuqala, amaqhinga ase-Andrei Seletsky afundwa ngesiko lesiko, ngolwesiHlanu, ingqolowa ibilisiwe yinyosi (Colisivo) kwaye ingcwalise etempileni. Ngolu suku, ubulungiseleli beemeko ezingxamisekileyo ze-feodor i-tyron buya kuzukiswa, nto leyo eyalumkisa amakholwa e-Byzantine Tsar-njengegazi kwi-PODIUM-njengegazi kwintengiso. UTheodore wabonakala kubazalwana bakhe bamaphupha, walumkisa ngengozi kwaye wacebisa ukuba itye i-Colomily (ukutya kwemifuno).
I-Searmitsi yesibini - St. Gregory Plama
Kule veki, ibandla likhumbula iSt. Uye wathi umntu uqhagamshela kuMdali apha, emhlabeni, ngama-Nnibus engekhoyo (oko kukuthi, indalo iphela). Ama-Awazies athandekayo abona abapostile ngexesha loguquko lukaKristu, xa wayethetha nabaprofeti uMoses noEliya. Ukukhanya okufanayo okungahlali kuhlala kubonwe ngabanikezeli kunye ne-ascetics ababekwazi ukuyibona icocekile kubunyulu babo.Kule veki, ootata beCawe baya kushukumisela amakholwa ukuba nawuphi na umKristu anokunikwa umbono wokukhanya kobuKristu, awamkhanyisela uYesu Kristu kwintaba yam.
I-Shornimes yesithathu-umnqamlezo
Kule veki, emva kobusuku bonke, babeka ihonjiswe ngemibala yenqaba engcwele ukuba banqule, ihlala embindini wetempile de kube ngolwesihlanu kwiveki yesine. Olu phawu lukhumbuza wonke umntu malunga nempahla emfutshane kaYesu, kwaye aboni kwakufuneka bafe emnqamlezweni. Kodwa uMsindisi wabonakalisa inceba kwaye wamkela i-Maryydom endaweni yakhe.
Umnqamlezo - isixhobo sokusweleka - isixhobo sokusweleka - sajika saba luphawu losindiso. Ke ngoko, amakholwa e-Orthodox anxiba iintsana zomnqamlezo emzimbeni, zibone kwii-domes zecawa kwaye zinqule umnqamlezo ongcwele kwisicwangciso somnqamlezo. Kukhumbuza ukuba ixabiso elibi labantu lezono zabo lalikhululwa. Kodwa iNdlu engenasono yakwazi ukoyiswa nokufa, evuswa ngosuku lwesithathu emzimbeni omtsha. Ifanekisela ubuntu obuhlaziyiweyo bomntu, abangenasono.
Isine se-sedmian-ISityhi. UJohn Dold
Kule veki, icawa ikhumbula i-Orthhoox eyanikelwa nguYohane umphambili, owatyhila umhlaba umzekelo wokucwangciswa kuKristu. Kwiminyaka eyi-16, uMosi wahlala kwi-nkozi yeSinayi kwaye wachitha ubomi bakhe bonke. Ngobungcwele bakhe kunye nokuhamba, wanika umxholo katitshala kunye nomcebisi wokomoya weemonki. Kubomi bakhe obunenzondo, i-Reverend ithintele nakuphi na ukugqithisa, ithandwayo kuyo yonke indawo yegolide. Kodwa kwi-wanile (ngokomoya), wafuna ukwaphula yonke imida yolwazi ngoThixo. Yayingaphazanyiswa kakhulu yinguquko yokuguquka uYohane.Kule minyaka i-4 idlulileyo ubomi babo, iPRP John I-TranceRownka yabhala incwadi ethi "Saberitz". Waba sisikhokelo sobomi obuthile, ubunkokeli kubumo bokomoya neyokuziphatha. Le ncwadi ifumene igama lawo kwiimonki ezicelwe ukuba zibhale ubunkokeli kuzo, eziya kuba sisitayile sokunyuka kwamasango asezulwini. Ngaphandle kwento yokuba ubunkokeli babhalwa ngaphezu kweenkulungwane ezili-13 ezadlulayo, busasebenza kwaye bafuna amakholwa. Kule ncwadi, uLwimi oluNciphisa ngoMoya ofikelelekayo uchaza amaxesha obunzima kuphila ngokomoya amakholwa.
Iveki yesihlanu - iPRP Mariaa iJiphutha
Imbali yobomi beli mpindene enkulu yentlango ifanelekile ukukhululeka kwinkulungwane. UMaria wase-Egbhian wabonisa umzekelo wakhe, njengoko ukucwangcisa ubomi nenguquko kunokuwususa umphefumlo womntu kwi-marsashe yesono esikhanyayo. UMariya usekwishumi elivisayo (iminyaka eli-13 ubudala) washiya umzali onolwazi olufihlakeleyo ukuba akhangele. I-adventure yakhokelela kwintombazana enkulu yase-Alexandria, apho yaba lixhoba lobomi obucekeceke.
Iminyaka eliqela eminyaka uMariya echithe i-Debachery kunye neeNgcebiso, kwaye wabujonga ubomi bokwenyani kwaye ngokufanelekileyo. I-BASPE iba yintsingiselo yobukho bayo. Nje ukuba aqhubeke kwinqanawa yaseYerusalem ukuze andise isangqa samadoda. Ukubona indimbane yabantu eya etempileni, uMaria wagqiba kwelokuba ahambe nabo. Kodwa ayikwazanga ukuya etempileni, kuba indimbane imayile. Etempileni uTrim, uMaria wabona umfanekiso wentombi yentombi kwaye wagqiba kwelokuba athandaze. Emva koko, wakwazi ukungena ecaweni.
Ngemini elandelayo, uMaria wahlukanisiwe kwiCawe kaYohane umbhaptizi kwaye ishiyekile ngonaphakade evela kumandla owomzi entlango. Apho wachitha iminyaka emide engama-47, ewabona wonke umgubo wesilingo sedemon. UMaria walala phantsi komhlaba ongenanto, tyiwe kwizityalo ezishiyiweyo. Le ntombazana yathatha iminyaka engama-20 yokuzoyisa ngokupheleleyo impilo yobomi obuxhaphakileyo. Kwaye ngalo lonke ixesha ngexesha lesilingo, wancedwa ngumfanekiso wentombi, awayefunga kuye ukuba atshintshe ubomi bakhe.
NgoLwesine kwiitempile kukho i-Egypt emiselweyo yaseMaria.
Ngaphambi kokuba afe, ingcwele idibana nomntu - ukuzula eSook Zoshima. Uxelele ngekamva lakhe. UZosima uxelele wonke umntu ukuba zeziphi izinto zokomoya ezinokufikelela kulo mfazi mmangaliso. Wayefanele ukuba udlule kwimilenze yakhe emanzini, njengasemhlabeni, nasemthandazweni, wesuka emoyeni.
Isithandathu se-salemmita-umnyango weNkosi eseYerusalem
Le yiholide enkulu yeenyanga ezimbini, ebizwa ngokuba yiCawa yoBuntu. UKristu wazityhila kwihlabathi njengoMsindisi. I-Palmy Cawa yiholide eyonwabisayo nelusizi ngaxeshanye. Ngovuyo, ngenxa yokuba kufutshane nosindiso loluntu, kwaye lusizi - kuba intlawulelo iya kubambela ixhoba elibi elibi.
Amakholwa ngalo mhla ayizisa i-willbang ukuya kwicawa yokungcwaliswa. EYerusalem, umendo weNkosi wafakwa amasebe esundu, kodwa eRussia imithi yesundu yathatha indawo ye-willows.
Kwakutheni ukuze abantu bangamaYuda, babengamkele uMsindisi wakhe bamngcatsha ekufeni? Kuba wazisa umphefumlo wosindiso, kwaye bafuna usindiso oluphawulekayo kulawulo loBukhosi baseRoma. Edanile kuMesiya, amaYuda akazange amshiye uKrestu. Esi yayisisicwangciso sikaThixo, ukuze unyana wenyama yenkomo yedwa, wabulawa wonke umntu, nabathandayo, nangenxa yeendlela zabo.
Ngeveki yesithandathu, lazareva yangoMgqibelo ibhiyozelwa, apho amakholwa awukhumbule ummangaliso wovuko lwabantu abangasekhoyo. Olu suku lubizwa ngokuba yiMalaya Ista.
Iveki yesixhenxe inomdla
Esi simo sengqondo sihlala kwindawo ekhethekileyo kubo bonke. Igama "inkanuko" liguqulelwa njengokubetha. Kule veki uMsindisi weHlabathi uya kuba namava umsindo wonke kunye nenkohlakalo yezo abuqulunqwe kulo emhlabeni. Uya kungcatsha abo babethanda abo babemthanda, ababekholosa:
- UPetros uya kulahla kathathu;
- UJudas uza kubanika abaphathi bakhe baseRoma;
- Bonke abafundi bayabaleka kwaye bafihle kuloyiko.
UYesu uya kuhlala ehleli eneengcinga zakhe, ukubandezeleka nokuhlupheka nokuntywila. Kodwa wayeyazi into awayehamba ngayo, ngoko ke uBawo wakhwaza: "Baxoleleni, kuba abazi ukuba bakwenza ntoni." Kubusuku base-Ista, ababingeleli bafunda imibhalo engcwele ngenqanawa.
NgoMvulo omkhulu Icawe ikhumbula iLula- ntle ilungileyo, ababenika abazalwana baseYiputa ubukhoboka, nesiqalekiso seNkosi yomkhiwane ongazaliyo.
Ukuya kuLwesibini Amakholwa akhumbuli ngalo mzuzu xa uYesu wayeshumayela ekuhleni kwitempile yaseYerusalem.
NgoLwesithathu oMkhulu Icawa ikhumbula indlela uYudas wamngcatsha ngayo utitshala wakhe noMsindisi.
NgoLwesine oKhulu Amakholwa aya kuyihlonipha imfihlo ngokuhlwa, apho uKrestu wazisa khona umthetho wokwamkelwa kwezipho ezingcwele (i-EuCrist).
NgoLwesihlanu oMkhulu AmaKristu angamaKristu akhumbule ukubethelelwa emnqamlezweni ngenxa yezono zehlabathi. Akwamkelekanga ukutya ukutya kuLwesihlanu olungileyo, amandla avunyelwe kuphela ebantwaneni kunye namadoda amadala.
NgoMgqibelo omkhulu Amakholwa akhumbule ukungasebenzi kukaKristu esihogweni ukuze sikhulule umphefumlo wabantu. Ngolu suku, amaKristu amaninzi ayala ukutya.
NgeCawa-INkosi ye-Ista . Le yeyona holide ibaluleke kakhulu yamaKristu, uphawu lobomi obungenasiphelo kunye nokungafi komphefumlo. Icawa ikhumbula lo mmangaliso wovuko lukaKristu lwabafileyo, uloyiso lobomi ngokufa.