Izono ezifayo, uluhlu lwe-taboo e-Orthodoxy

Anonim

Uninzi lwamakholwa ngexesha lokufundwa kwezibhalo ezingcwele kunye nezinye iintlobo zonqulo ezahlukeneyo zihlala zihola ingqalelo kwibinzana elithi "ukubulawa kwabantu abaSixhenxe". Eli binzana lisebenza kwezinye okanye ezinye izinto ezisixhenxe. Uluhlu lwemida lunokuba ngaphezulu, kodwa zezi zinto zisixhenxe zimanyene nento enkulu, kutheni ibizwa ngokuba 'bafa. "

Ukwahlulwa kokuqala kunikelwa kwinye yeminyaka engamakhulu amahlanu anesithoba uGregory. Kukho ukwahlulwa okwahlukileyo kwiCawe, nto leyo yingqokelela yesosixhenxe, kodwa izono ezisibhozo zokufa kunye neenkanuko eziphambili. Igama elithi "inkanuko" eliguqulelwe kwi-Slavonic ulwimi liza kuthetha ukubandezeleka. Amanye amakholwa kunye nabashumayeli bagqiba kwelokuba kukho izono ezilishumi ngo-Orthodoxy.

Isono esifayo yeyona nto inzima kwaye inzima kuzo zonke iinkanuko ezinokwenzeka. Ukuphefumla kuphela kuyakhathaza kuphela ngenguquko enyanisekileyo. Xa wayesenza izono ezinjalo, kwanendlela eya eParadesi ayisekho buxoki. Kwindawo enkulu yokuhlelwa kwaseburhulumenteni, amakholwa anezono ezisibhozo zobudoda.

Ikratshi, okanye "Isono ULusifer"

Fumanisa ukuba ulindelwe yintoni namhlanje - i-horoscope yanamhlanje kuzo zonke iimpawu ze-zodiac

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Ikratshi liqwalaselwa ngezono ezixakekileyo, njengoko zenzeka kuSathana ngokwakhe. Imbali yesi sini inyuka iye kwindalo yehlabathi yengelosi. Esona sifo sengqondo esiphakamileyo somelele, sinamandla, i-Decchana, yayingafuni ukuba kukuthobela kunye nokuthanda iNkosi. Le ngelosi yaphinda yahlaziywa kakhulu ngamandla namandla akhe kwaye yayifuna ukuba ngamasela kaThixo. I-denicea inomdla kwiingelosi ezininzi, yiyo loo nto imfazwe ingena ezulwini. I-Archangel Mikhail, kunye neengelosi zayo, zilwa noSathana, zaphumelela umkhosi ombi. USathana uLusifa, njengombane, wawa ebukumkanini bamazulu esihogweni. Ukususela ngoko, isihogo, i-Dellowward yindawo yokuhlala yomoya omnyama, indawo efakwa ukuba ubabalo lukaThixo nokukhanya.

Indoda enekratshi lesono kukuqhubeka kweshishini lika-Lucifir emhlabeni. Ukugoba kubandakanya zonke ezinye izono, kwanezo ezingafakwanga kuluhlu lwabantu abasixhenxe.

Ikratshi kukholo olugqithisileyo ngokwawo kunye nezakhono eziza kubakho ngokuchasene neNkosi enkulu. Umntu okwisono onjalo udunyiswa ziimpawu zakhe, ulibale ukuba abe naye. Ukubeka nje, ikratshi lingaphezulu kakhulu, ukuphakanyiswa kweempawu zabo zokwenyani kunye neempawu ezintle zokucinga. Esi sisiphoso esiphezulu kakhulu. Kwiimeko ezinjalo, umntu ukholelwa ukuba ungcono kunokuba enyanisweni, kwaye ungcono kunabo bonke abanye abantu. Oku kukhokelela kwikratshi, ikratshi. Olu luvavanyo oluhlelweyo, ukungazithembi, okukhokelela ekuzibopheleleni kweempazamo ezimbi ebomini. Oku kukukhula, ukungaboni kwaziimfama. Inani lekratshi liyintiyo kwabanye.

Ngezicelo zabafundi abaninzi, silungiselele isicelo "sekhalenda yeOrthodox" kwi-smartphone. Rhoqo kusasa uyakufumana ulwazi malunga nosuku lwangoku: Iiholide, iiposti, iintsuku zokukhumbula, imithandazo, imizekeliso, imizekeliso.

Khuphela Simahla: I-Orthodox Calendar 2020 (Ifumaneka kwi-Android)

Enye yeendlela ezisebenzayo zokoyisa ikratshi ngumbutho, uYehova nezihlobo. Ngokuzinika omnye, umntu unokutshintsha.

Ikratshi lingumthombo weengcinga ezimbi kunye neemvakalelo. Ezi zinto zichaphazela kakubi imeko yengqondo yomntu kunye nokuziphatha kwakhe. Imvo enkulu yokubaluleka kwayo inika ubundlongondlongo malunga nehlabathi elijikelezileyo.

Ukubawa

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Qikelela okwesibini isono kubuKristu. I-Ilich ibizwa ngokuba yibawa okanye umntu onesityholo onomdla wokunyusa ubutyebi bawo. Esi sono sahlulwe saba ngumnqweno wokufumana okungaphezulu komntu, "ukubawa kunye nokungafuni ukuphulukana nezinto anazo, umnqweno wokuyilondoloza - intlekele. Izigqibo zikhuthaza izityebi zangaphakathi, ezinjengoloyiko nomsindo. Indoda ehamba kwiintloko zayo isebenzisa amaqabane, ayikholelwa kwimbono yabanye, ivelise ezo mpahla kuye. Umntu okwisono esisesikweni ubeka imali ebomini bakhe, ukuzenzela izibonelelo ezibonakalayo okhethelwa kwixabiso labo lokomoya. Umoni uhlala elungele ukuchitha ixesha lakhe elininzi ukuze afumane ubutyebi obufumanekayo. Ukuba ngequbuliso, ubutyebi bakhe buya kulahleka, indoda iya kuziva ukuba ingaba lusizi emphefumlweni, intsingiselo yobomi iya kulahleka.

Ubomi bomntu onjalo bahlala behamba nomsindo. Le yimvakalelo yendalo yomntu obawayo. Ayinamdla kuyo nayiphi na into engeyiyo ngaphandle kwezibonelelo zezinto ezibonakalayo. Ukuchitheka kwengqondo komntu ongumzabalazo okanye izinto. Ingcambu yale moya yimvakalelo yokungakhuseleki, ingozi, ukungazinzi.

Eyona ngxaki iphambili yokubawa kwinkolo kunye nengqondo kukudakumba kobuntu bomntu. Lo mntu ufuna nje ukonwaba kwaye uyakholelwa ukuba iyakufezekisa oku ngoncedo lokugcina kunye nokuqokelelwa kwezinto. Imvakalelo ngokungathi kokukhona inayo, ezo ziya konwaba ngakumbi. Kodwa ngenxa yenyani yokuba izinto ezinjalo ayonwabanga ixesha elide, kuya kufuneka uphinde uzifumane.

Umona

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Esi sono, kubandakanya imiyalelo yeshumi eyalelweyo. Indoda kwesi sono ifuna ukuba nento angayiyo. Umxholo womona zizinto ezibonakalayo kunye nezomoya. Ngokutsho kwenkolo, uThixo unika wonke umntu, ke kufuneka ukuba umntu athobelwe ngokukhethekileyo nalomntu ngokwesicwangciso seNkosi. Kwaye umnqweno wokuba nenyaniso yokuba iNkosi inikiwe, iyaphikisana kwaye ifuna ukufezekisa ukuthanda kwenenekazi likaThixo. Ngaphandle kwento yokuba umona wesixhenxe kwizono ezisixhenxe ezisweleyo, kwaye le nto inikela ubunzima kunye nengxaki enkulu, umona uqhubeka ephila kuye, wasilela ukuyilahla.

Umntu ngamnye ukuya kuthi ga kwinqanaba elithile uphantsi kwesono. Oku kuchazwa yinto yokuba wonke umntu unenani elithile lezidingo kunye neemfuno, awayehlala anganelisekanga ebomini bakhe, kodwa uzibone kwabanye abantu. Ukongeza, kulula kakhulu ukuchaza iintsilelo zayo kwaye akuthethiswanga ngeengxaki zabo (ivila okanye ubuthathaka), kunye nokungabikho kokusesikweni kunye nokungabikho kokusesikweni ngenxa yokuba kuluncedo komnye umntu, hayi kuthi.

Kwimbali yoluntu kukho imizekelo emininzi yomona. Ebhayibhileni, aba bazalwana uKayin no-Abheli, babethengiswa nguYosefu kubukhoboka ngenxa yothando lukaBawo. Umzekeliso kaKumkani uSawule noDavide ongazikhuziyo. Ubomi bukaYesu Krestu yayihamba ngomona omna. Ngoncedo lwemizekelo kumnqophiso omtsha nocongeni, unokuqondwa ukuba ixesha elide kwithuba elide lizalise imiphefumlo neentliziyo zabantu.

Umsindo

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Esi sisono siyinxalenye 'ebonakalayo' ecaphukileyo 'yomphefumlo. Njengesixhobo, uThixo wanikela nomsindo ofanelekileyo emntwini, eli ngamandla omphefumlo, umntu ochasayo ububi. Ngenxa yoko, lo msebenzi oqiqayo ugqwethekile kwaye uba esoyika ubuntu. Ingqumbo inezinto ezininzi. Inohlobo lwenyoka, ekhulisa abancinci, iyingozi ngakumbi kunaye. Imincinci le yile: umona, umona, ububi, ububi, ukuvutha yintiyo kunye nentiyo. Zonke ezi mpawu zenza umntu kunye nokusondela kwakhe. Esi sono sinomsindo-siyadibanisa nezinye iinkanuko, kule meko iintlobo ezahlukeneyo ezivela.

Ingqumbo enentlekele inika isimo sengqondo esingalunganga kumahlwempu nakwabahluphekayo. Umoni ujonga umntu onjalo, ngokungathi ngumrhanisi, onikela ingqalelo kwipropathi yakhe. Uya kubabiza abakhohlisi kunye nabaqalayo.

Umsindo, udityaniswe nosizi, unika ukucaphukisa kunye nokungaguquki, ukungoneliseki ngumntu wonke kwaye macala onke.

Umsindo kunye nokudakumba kuvelisa intiyo eshushu, ukudelela ubomi uqobo, ngokufuthi kude kuse. Le meko ihlala ibangela ukuzibulala.

Ingqumbo yokudityaniswa namampunge inokuvelisa i-Avenue nomona. Ngoomoni onje, utshaba sele luphawu olugqithisileyo kwinto engaphambi kwakhe. Indoda esinqeni ilungele ukusebenzisa ezona ngxaki zixabisekileyo nezisezantsi kububi: ukunyelisa, ukugcoba, ukugculelwa.

Iqhayiya ngokudibeneyo ngomsindo lidala intiyo ngokunxulumene noluntu.

Inkanuko okanye i-Blud.

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Ngokutsho kwesichazi-magama, inkanuko ithetha ukuba netrafutha yesondo, krwada kunye nokuthandabuza. EbuKristu, inkanuko - "inkanuko engekho mthethweni, ukutshatyalaliswa kweentliziyo, okunobubi nesono." Inkanuko nesono zinxulumene kakhulu, oku kuchazwa kwiincwadi ezivela kubapostile, ezenza inxenye yeTestamente eNtsha. Inkanuko okanye, ukuba sibizwa njani eso isono, kuba i-purp spring ayifanelanga ukuba lilizwi uthando. Eli lokugqibela lithetha ukuqonda okuqaqambileyo okujolise kwinto enomdla. Izinto ezisisiseko zezi mvakalelo zazisoloko zintloni kwaye umnqweno wokuncancisa ukwenza into entle yeqabane lakhe. Uthando aluhlanganisi ne-egosm, ngenxa yokuba ekuqaleni ijolise ekubingelelo.

Umntu ophantsi kwesi sono akanakugxininiswa kwenye into. Umoni unamandla okunyanga. Ujonga abafazi njenganje ngenenekazi yinto yokuncancisa kwaye ecingela izilwanyana, kwaye kwakhona. Iingcinga ezimdaka, zigcwalisa ukwazi kwakhe kwaye zigqume umphefumlo, ziyithenga.

Umntu ovumayo okhumbula kwangaphambili umnqweno wakhe wesilwanyana sakhe kwaye malunga neenkanuko, ezi mvakalelo azimshiyanga. Ngenxa yoku, umoni uhlala efuna abo basekunye naye, kwaye ukuba kungafuneki, kwaye ukuba kufanelekile, ukuba aboni bam bamqhube, bajonga iziyolo zabo. Oku kungenxa yokuba inkanuko kunye nohenyuzo lusekwe kwisondo kuphela, ukutyelelwa ngokwesondo, okungadityaniswanga ngentlonipho kunye nobungcwele beemvakalelo.

Gluttony

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I-gluttony ihlala ibizwa ngokuba yicam. Esi sono siluhlobo loluthando olwenziwe ngaphezu kwesiqhelo. Oku kukwaquka ukusela. Enye yezono eziphambili kubuKristu yi-gluttony efanelekileyo. Isoda somphefumlo, nomntu ngokwakhe. Oku kungenxa yokuba ukudumba okungaphezulu kudla ngokuntywila kubumnyama, kuqinisekisa kwaye kwenza ubuvila, lelinye ingongoma kuluhlu lwezono lokufa.

Umntu, onesityhakala kwisono sokuhoya, akanakukhokelela ekuqiqa ngendlela evakalayo kwimixholo yokomoya, kunye nokuqonda kakhulu ngokwaneleyo. Isibeleko somntu esinjalo sisidenge semilinganiselo ekhokelayo, ethi yona ithole umphefumlo, ityhila imikhwa kunye nezono.

Inkolo ineendlela ezininzi zokususa esi sono: Zombini zinobuqhetseba, kwaye umxholo wesikhundla, kunye nenkumbulo yeNkundla ePhakamileyo, malunga nolwalamano luphakathi.

Isibeleko sibizwa ngokuba yindoda ephila isisu sabo. Zonke izicwangciso kunye neminqweno zijolise ekuhambeni. Umoni uhlala kwaye uyasebenza ukuze afumane ukutya. Abantu abangatshatanga abanesono esinjalo bahlala bezingca. Kwimeko apho uMoni uqhagamshelwe ngumtshato we-Uzami kunye nobomi bosapho, iya kuba yintlekele yosapho lonke.

Usizi kunye nobuvila

Ukudakumba kwahlukile kumbandela oqhelekileyo ngento yokuba owokuqala unxulumene ngokusondeleyo nokuphumla komzimba nomoya womntu. Ababingeleli kunye nabantu abanolwazi babiza ukudana okanye ubuvila ", nto leyo iphazamisa iMonk evela kuMthandazo wakhe, ibetha ukulala emva kwesidlo sasemini.

Ukudakumba kuthathwa njengesono esifayo kwaye kubandakanya nokufana kakhulu kuba ngexesha loyisiweyo, akanamdla phantse yonke into, ngakumbi, kunye nabathandekayo bakhe. Ezi zinto zimbini kwezi zimbi zithetha malunga nento enye kwaye ichaphazele umntu ngokufanayo, sithandwa umphefumlo wakhe kunye nokutshabalalisa umzimba. Indoda ephantsi kolawulo lokudodobala ayinakukwazi ukuzalisekisa umsebenzi wakhe awunikwe, naye akanakwenza okanye ongeyonwabanga ziimvakalelo zoluntu njengothando okanye ubuhlobo.

Esi sisono (ubuvila kunye nokudakumba) ubongaza umntu, uqala ukuba livila, akamkholisinga nto, akukho nto iphumeleleyo umphefumlo, nenyama. Umoni, ngokuxhomekeke kule meko, akakholelwa kuyo nayiphi na into kwaye aphumile ithemba. Ukudakumba luhlobo lokuphumla kwengqondo kunye nokuthambeka komphefumlo, nokuba kwinqanaba elithile lomzimba.

Ukucuthwa kwamandla omzimba kunye nomphefumlo kuthathwa njengozolonwabo lomzimba kunye nokuziswa kwengqolowa. Inkxalabo engapheliyo kunye nokuphefumla ityhoboza amandla okomoya, zizise. Ukusuka kwezi sono kuzelwe njengamaxhala kunye noxinzelelo.

Ezono zibizwa ngokuba zifa, ngenxa yokuba ziphindaphindwe, umphefumlo wabo ongafiyo uya kufa ekugqibeleni. Izenzo ezinjalo zinegalelo kumphefumlo ongafiyo esihogweni.

Amanye amakholwa, ngelixa efunda iZibhalo Ezingcwele, bahlala benikela ingqalelo kwintetho "esixhenxe yokufa." La magama asingoluhlu lwezinye amanyathelo, njengoko uluhlu lwezenzo ezinesono lunokuba lukhulu. Eli nani alitshonga kuphela malunga nokuqulwa kweqela lezenzo kumaqela asixhenxe amaninzi.

UGregory Great wayengowokuqala owacebisa ukuba hlukane ngo-590. Ecaweni, phakathi kwezinye izinto, kubandakanya ukwahluka kwawo apho kukho iziphithi ezisibhozo eziphambili. Iguqulelwe ukusuka kulwimi lwaseCawa yaseCawa, igama elithi "inkanuko" lithetha ukubandezeleka. Amanye amakholwa kunye nabanye abashumayeli bakholelwa ukuba kukho izono ezilishumi ezisisiseko kwiOrthodoxy.

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Isono esifa ifa ibizwa ngokuba yeyona nto ibalulekileyo. Kungenzeka ukuba siyikhulule kuphela kwinguquko kuphela. IKhomishini yesono ayivumeli umphefumlo womntu ukuba afike kwiparadesi. Ngokwesiko, eOrithodoxy kukho izono ezisixhenxe zokufa.

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IGAMA LANGABONELI "Umntu" unxulumene ngokuthe ngqo kwinto yokuba ukuphindaphinda kukhokelela ekufeni komphefumlo wale ndoda, kwaye ke igalelo kwi-hug. Izenzo ezinjalo zizithabathela njengesiseko sezicatshulwa zebhayibhile, apho intsingiselo yezono ziyafumaneka kwaye zitolikwa. Inkangeleko yabo kwizicatshulwa ze-theologing ibuyela emva kwexesha.

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